Filosofia

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http://repositorio.ufes.br/handle/10/17515
Programa de Pós-Graduação em Filosofia

Centro: CCHN
Telefone: (27) 4009 7623
URL do programa: http://www.filosofia.ufes.br/pt-br/pos-graduacao/PPGFil

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    O bando soberano, o abandono e a fome : uma análise a partir de Giorgio Agamben
    (Universidade Federal do Espírito Santo, 2023-11-27) Nicoli, Sabrina Augusto; Co-orientador1; https://orcid.org/; http://lattes.cnpq.br/; Co-orientador2; https://orcid.org/; http://lattes.cnpq.br/; Co-orientador3; https://orcid.org/; http://lattes.cnpq.br/; Co-orientador4; ID do co-orientador4; Lattes do co-orientador4; Orientador1; https://orcid.org/; http://lattes.cnpq.br/; Orientador2; https://orcid.org/; http://lattes.cnpq.br/; https://orcid.org/; http://lattes.cnpq.br/; 1º membro da banca; https://orcid.org/; http://lattes.cnpq.br/; 2º membro da banca; https://orcid.org/; http://lattes.cnpq.br/; 3º membro da banca; https://orcid.org/; http://lattes.cnpq.br/; 4º membro da banca; http://lattes.cnpq.br/; 5º membro da banca; https://orcid.org/; http://lattes.cnpq.br/; 6º membro da banca; https://orcid.org/; http://lattes.cnpq.br/; 7º membro da banca; https://orcid.org/; http://lattes.cnpq.br/
    Based on the conceptions of the philosopher Giorgio Agamben, especially in the first Homo Sacer of the philosophical project, Il Potere Sovrano e La Nuda Vita, this text seeks to understand abandonment based on the sovereign decision. Schmitt's decisionism was developed in the midst of the philosopher's political activism during Nazism, the regime that produced the Musselman, the true witness. In this text, a detailed study will be made of the Musselman, as well as his relationship with the homo sacer of Roman Law and the wargus, coming from the Salian Franks through the Salic Law. These analyzes will be the basis for exposing some phenomena of abandonment. Judith Butler brings a critique of bare life that becomes universal, ending up understanding that it is in precarious life that true abandonment occurs. The sovereign band opens the field and another power emerges beneath the precarious life, also subjugating it. One of the characteristics of sovereign power is to seek to regulate aspects ofsociety such as life, death, purchasing power, and also hunger. Hunger will be studied in consideration of Ramón Turró's theses, but as a desire for desecration, which places limits on sovereign power over life
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    Os fundamentos ontológicos do dasein: existência, mundo e temporalidade
    (Universidade Federal do Espírito Santo, 2015-11-23) Guimarães, Danilo Moreira; Pessoa, Fernando Mendes; 1º membro da banca
    According to Heidegger, the Dasein’s fundamental way of beinf is the Being-inthe-world. Aplltying this concept, Hedidegger intends not show what, but how is the Dasein’s existencial dynamics. In that sense, Being and Time distinguishes the Being-in-the-world in three different fundamental structures: worldhood, Being-with nad Being-in. Each of these strucutres aim to disclose the whole of this phenomenon. Thus, in spite of distinguishing the Being-in-the-world in three apparently diverse structures, it is important to underline that Heidegger understands it as a unity. The matter of the world is developed in Being and Time in the third chapter of the first section, this section is reserved to interpret the Dasein in its reference to temporality and desings an explation of time as a transcendental horizon for the quest of the Being. Heidegger aims, when he asks what the world is, to reach the world’s essence, which, for Heidegger means to analyze the wolrdhood’s ontolological-phenomenological concept (weltlichkeit). In Heidegger’s account, the wolrdhood of he world is an existencial of Dasein. Then, from the existencial analitics’ ontology develepoed in Being and Time, the world is not a determination of a being that the Dasein in its essence is not. The World is a Dasein’s proper character. With an analyzes of the concept of the world as an existencial of Dasein, Heidegger means to desconstruct the idea of subject and world as substances, res cogitans and res extensa, concpets vastly used by the modern tradition of philosophy, especially by Descartes and, having it im mind, Heidegger shows how insufficient the modern dualism subject-object is. Dasein and World, in Heidegger’s view, are not two distinct beings in themselves, that is to say, the relation between Dasein and world ought not to be thought as if Dasein were a being and world another being. The schism with the modern thought only happens when Heidegger develops, in Being and Time, his conception of temporality [Zeitlichkeit].