Mestrado em Filosofia
URI Permanente para esta coleção
Nível: Mestrado Acadêmico
Ano de início: 2008
Conceito atual na CAPES: 4
Ato normativo: Homologado pelo CNE (Portaria MEC Nº 609, de 14/03/2019). Publicação no DOU 18 de março de 2019, seç. 1 - Parecer CNE/CES nº 487/2018, Processo no 23001.000335/2018-51). Publicado no DOU 28/07/2005, seção 1, página 11)
Periodicidade de seleção: Semestral
Área(s) de concentração: Filosofia
Url do curso: https://filosofia.ufes.br/pt-br/pos-graduacao/PPGFil/detalhes-do-curso?id=47
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Navegando Mestrado em Filosofia por Assunto "Alma"
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- ItemA imortalidade da alma no Kitāb Al-Nāfs (Livro da alma) de Ibn Sīnā (Avicena)(Universidade Federal do Espírito Santo, 2015-07-20) Pereira, Evandro Santana; Costa, Ricardo Luiz Silveira da; Attie Filho, Miguel; Botter, BarbaraThe current dissertation is a study concerning the immortality of the soul, following the doctrine presented in the Book of the Soul of Ibn Sina. In Chapter I, primary sources are used in order to establish a philosophical biography of the philosopher, in which are presented the political and cultural context of where he lived, the more relevant facts and issues of his life, in addition to his principal works. In Chapter II, there is a short description of the Arabian Philosophy – the falsafa –, and an analysis of the major inheritances received by the philosopher: Plato, Aristotle, Plotinus and Al-Farabi, and of some works and concepts of these. Next, the avicennian philosophical system is studied, in order to establish an indispensable theory base to explain the individual immortality of the human soul in the Book of the Soul. This analysis starts with his Metaphysics, with the notions of necessary existent and contingent existent, and the essence/existence distinction; passes through his Cosmology, with the emanation of the cosmic intelligences from the necessary existent down to the sublunary world, where man is; and reaches its Psychology, in which man is capable of uniting himself with the active intelligence, by the means of his intellective faculty. After that, comments are made about the influence of Ibn Sina in the History of Philosophy. In Chapter III, the Book of Healing and the Book of the Soul are described. Following that, the soul is analyzed in his homonym book, with his proving, definition, substantiality and faculties. In more detail, the question of the immortality of soul is studied in its particularities, foremost in Sections 2 and 4 of Chapter Five of the book in light.
- ItemBeatitude e sabedoria em Agostinho : estudo sobre as fontes pagãs no De beata vita a partir do uso do termo philosophia(Universidade Federal do Espírito Santo, 2010-07-29) Beraldi, Adriano Cesar Rodrigues; Santos, Jorge Augusto da Silva; Luchi, José Pedro; Costa, Ricardo Luiz Silveira da; Costa, Marcos Roberto NunesThe aim of this paper is to provide an analysis concerning the influxes of pagan thought about Aurelius Augustine (354-430), within the limits of his work De beata vita. This is one of the earliest writings of the initial cycle (from November of 386 to march of 387), the dialogues of the called “young Augustine”. For this, we resorted to the employ that the author makes of the term philosophia throughout the book as a conductor thread of our research. The images of philosophia developed from that use allow to expose the influences of pagan thought prior to our philosopher, as much as to feature his original conception on the central issue of the dialogue: the happiness. In this effort, we used others of his works of this initial period, once belong to the same speculative range. With this, we also tried to demonstrate how in this “first Augustine”, lies a possibility for the notion of happiness not only in an eschatological way, but even in this life.
- ItemO "nascimento de Deus na Alma" : a mística fundamental de Mestre Eckhart no sermão 101(Universidade Federal do Espírito Santo, 2014-03-11) Lucas, Renata Aparecida; Santos, Jorge Augusto da Silva; Nogueira, Maria Simone Marinho; Costa, Ricardo Luiz Silveira daThis paper addresses a fundamental issue of the mystic Meister Eckhart: the birth of God in the soul of man. This event, which permeates the whole Eckhartian thought, is only addressed as a central theme in the cycle of German sermons 101-104, known as the heart of the Eckhart`s work. These sermons reflect the mystical dimension of the works of the German Dominican, and in them, from a philosophical exposition and in a unique and singular form, Eckhart invites the listener to interiority, silence and detachment as conditions for illumination of man by birth of God in the depths of his soul. The message of Meister is articulated in the Sermon 101, in three fundamental points: the place where the divine birth occurs, the attitude to be adopted for it to occur and the fruits of such event. From the divine birth, eternal, and uninterrupted, man's relationships with himself, with the divinity (deity) and with the world are radically transformed. Thus, it is observed that the proposed relational theory present in the Eckhartian thought is the redefinition of man and the world that surrounds him, by means of a clearly intellective process. The overcoming of the images, by the abandonment of all subjectivity and by the genuine interiority which is necessary for the generation of the divine within man and his self-knowledge, the outside world ceases to be an obstacle to enlightenment to become a means of manifestation of the divinity that is in every human being.