Mestrado em Ciências Sociais
URI Permanente para esta coleção
Nível: Mestrado Acadêmico
Ano de início: 2008
Conceito atual na CAPES: 4
Ato normativo: Homologado pelo CNE (Portaria MEC Nº 609, de 14/03/2019).
Publicação no DOU 18 de março de 2019, seç. 1 - Parecer CNE/CES nº 487/2018, Processo no 23001.000335/2018-51).
Periodicidade de seleção: Anual
Url do curso: https://cienciassociais.ufes.br/pt-br/pos-graduacao/PGCS/detalhes-do-curso?id=53
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- ItemA luta por reparação é de mulheres: raça e gênero no quilombo do Degredo frente ao desastre-crime no Rio Doce(Universidade Federal do Espírito Santo, 2024-05-28) Loiola, Rosimery Soares; Silva, Sandro José da; https://orcid.org/0000-0002-4124-9430; http://lattes.cnpq.br/; https://orcid.org/; http://lattes.cnpq.br/; Oliveira, Osvaldo Martins de; Lourenço, Sônia ReginaThis work describes how women from the quilombola community of Degredo (Linhares, Espírito Santo) built their relationship with the crime disaster that occurred on the Rio Doce and its tributaries in 2015. The object of study was delimited based on the observation of poor visibility and recognition of women in the social organization of conflicts resulting from the disaster, since the “affected” category served to generalize the experiences of those affected by the dam collapse, the mobilizations and the solutions found. Considering the perspectives of registration in terms of gender and race, I take as a methodology the ethnography of the daily lives of those quilombola women involved in the construction of spaces of political leadership, as well as their perception and the interactions they have not only with the political space, but with the rivers, the waters, the sea, the land and the fish. I conclude the dissertation by describing how the quilombola women involved in the process of repairing the damage caused by the disaster consider it an expression of environmental racism.
- ItemHistória de vida de uma trabalhadora do cuidado(Universidade Federal do Espírito Santo, 2024-04-30) Santos, Lorena Vedekin Bernardo dos; Dadalto, Maria Cristina ; https://orcid.org/0000-0002-7925-3929; http://lattes.cnpq.br/1720560349495010 ; https://orcid.org/0009-0009-8473-0185 ; http://lattes.cnpq.br/1537228406518042 ; Paveis, Patrícia Pereira ; https://orcid.org/0000-0002-8435-7239 ; http://lattes.cnpq.br/3952116395952727 ; Silva, Adélia Verônica da ; https://orcid.org/0000-0003-4081-2575 ; http://lattes.cnpq.br/0802908801856324The activities and responsibilities from care work received invisibility layers through a long socio-historical process, which made it less understood as work and more understood as a family obligation, mainly attributed to women. This research was guided by the question: how is the life of a care worker woman? The main objective of this research was to present Marciele’s life story, a woman who worked for fifteen years as a nanny, caregiver and cleaner, showing how she interpreted her own reality and situations in her life; and at the same time, investigate and comprehend conditions and forms of care work through the experiences reported. The research was in an exploratory field with a qualitative approach. In addition, it was grounded in a the theoretical-methodological proposal of oral history combining two genres: life history and thematic oral history. The studies from Helena Hirata were the main theoretical reference; the author defines care work as a technical, material, and emotional work, shaped by a social relationship, and that contributes for the promotion of well-being. In-depth interviews with Marciele were realized using a semi-structured script of questions, and her reports were transcribed with the aim of preserving orality as a spontaneous manifestation, strengthening Marciele as an active individual and, also preserving her as a narrator. Furthermore, her reports were also a start point for descriptive analyses and comprehensive interpretative analyses, trying to show what made sense and how it made sense. To turn care work visible is essential to show its importance for the sustainability of people’s lives. In that way, this dissertation sought to contribute to its visibility: first, more broadly, by instigating debate and contextualizing the theme; and second, more specifically, by focusing on Marciele’s life through interviews and analyses that were carried out. Marciele has faced many difficulties so far; she had a life scarred by long working hours, informal scenarios of work, driven by the need to survive and the desire to achieve her goals and objectives
- Item“Dentro e fora da comunidade do atalho”: uma etnografia quilombola na Mesorregião do Triangulo Mineiro e Alto-Paranaíba.(Universidade Federal do Espírito Santo, 2024-05-24) Feitosa, Felipe de Melo Gomes; Soares-Pinto, Nicole; https://orcid.org/0000-0002-6450-6794; http://lattes.cnpq.br/0101695199440843; https://orcid.org/0000-0002-5302-6672; http://lattes.cnpq.br/8619004902606801; Silva, Sandro José da; https://orcid.org/0000-0002-4124-9430; http://lattes.cnpq.br/9873497099288005; Vieira, Suzane de Alencar; https://orcid.org/0000-0001-8158-210X; http://lattes.cnpq.br/5311157252579292This dissertation is the result of an ethnographic research developed with the Maroon Community of Atalho, Monte Carmelo – MG. At the first meetings I had with the community leaders, the association's members did not declare themselves as maroons, but throughout the research process, they decided to adopt the use of this identity as a political tool. The maroon identity application process, that was along the State, and the kinship relations, that are shaped as a community, will be described simultaneously. The timeline of this whole discussion will be based on the “native” way of establishing what is “inside” or “outside” of the community. The three chapters that compose this dissertation are an effort to trace a sketch/ blueprint about three native theories that intersect with each other, they concern the notions of “Politics”, “Knowledge” and “Race”. In the first chapter I attempted to describe the kinship relations and their political operation, which brings many epistemological elements to the discussion. In the second chapter, their relationship description with others-than-human beings brings to the heart of the matter a knowledge theory which I have named "epistemology of sensitivity", that in its practical dimension demonstrates the cosmopolitical compositions of my interlocutors. Finally, by bringing a native notion of “Race", I sought to articulate the discussions regarding religion, kinship, politics, others-than-human beings and knowledge which were constantly perceived in my relationships with the members of the community.
- ItemQuando os Heróis São Elas: Fanfics Gender-Bender e a Saga Harry Potter(Universidade Federal do Espírito Santo, 2024-03-12) Mageski, Poliane de Souza; Sarandy, Andrea Barbosa Osório; https://orcid.org/0000-0003-0368-9117; http://lattes.cnpq.br/6909409179119225; https://orcid.org/; http://lattes.cnpq.br/2584285024775627; Pavesi, Patrícia Pereira; https://orcid.org/0000-0002-8435-7239; http://lattes.cnpq.br/3952116395952727; Adelman, Meryl; https://orcid.org/0000-0003-4482-2578; http://lattes.cnpq.br/1512074830811621This dissertation is dedicated to the study of fanfictions produced from the Harry Potter saga, the world-famous book series written by British author J.K Rowling. Fanfics, as they are also called, are fictional narratives, inspired by books and/or other literary products, written by fans. Currently, these narratives are disseminated on digital platforms. The website spiritfanfiction is dedicated to self-publishing these stories. It can be considered one of the largest digital platforms to host this literary genre in Brazil, which is why it was chosen as the field of this research. The main aim of this work is to analyze two fanfictions produced by the Harry Potter fan community and made available on this virtual social network. It's worth mentioning that, unlike the work from which these fanfictions were inspired, the ones dealt with here draw attention by bringing up the identity debate, more specifically, gender stereotypes, based on the concept of performativity. By changing the gender of the title character of the saga, Harry Potter, to female. This movement has been referred to in the literary field as gender-bender, which can include other forms of gender expression. The starting point for understanding is that fanfictions are an event of significant importance to consider social relations and identity constructions, as they are formed through a relationship with the community, both within and outside the global network. Writing is taken as a constitutive element of society, influenced by a long history of transformations and continuities up to the internet era. Therefore, the study of fanfictions is relevant to comprehend how internet mass culture affects textual production and the way society relates to fiction.
- ItemA comissão nacional da verdade e a produção da “verdade” do sujeito indígena(Universidade Federal do Espírito Santo, 2023-07-24) Colins, Carlos Eduardo da Silva; Silva, Sandro José da; https://orcid.org/0000000241249430; http://lattes.cnpq.br/9873497099288005; https://orcid.org/0000-0002-1681-5058; http://lattes.cnpq.br/3967531922928389; Rodrigues, Márcia Barros Ferreira; https://orcid.org/0000-0002-6022-3041; http://lattes.cnpq.br/1531744628299485; Ferraz, Joana Darc Fernandes; https://orcid.org/0000-0002-3409-8793; http://lattes.cnpq.br/7461074173452047This dissertation is part of the line of research “socio-environmental studies, cultures and identities” of the Graduate Program in Social Sciences at the Federal University of Espírito Santo and is linked to the research project of Professor Sandro José da Silva “Anthropology, Human Rights and participation policy". This work focuses on the meanings of “truth” produced during the work of the National Truth Commission (CNV), with special interest in the effects on indigenous peoples. I try to describe the performance of the public authorities in response to the CNV recommendations, regarding indigenous peoples, after completing ten years of creation, in November 2021. I focus on the problems that the CNV actions raised for the recognition and guarantees of indigenous peoples. victimized by authoritarian state abuses, thus advocating the promotion of transitional rights. First, in the light of concepts from political/power anthropology and an ethnography of documents, I describe the production of a state discourse by the CNV for the pretense of national integration/unity and reparation through the revelation of a national “truth” used to national reconciliation. For this set of reflections, I use the analysis of power proposed by Michel Foucault (1979, 2004, 2005, 2008) and Agamben (2008), related to memory and testimony as a focus on the production of subjectivities. Secondly, I carry out a bibliographical analysis on the condition of truth after the Report, based on the evaluations of scholars and activists about the precariousness of the production of “truth”. Finally, I critically consider the legal conditions of reparation and their limits in their processes of producing truth through memories and the manifestation and resistance of civil society, the academy, and the indigenous peoples themselves regarding the truths consigned as evidence for reparation policies, this in turn, which can basically configure continuities of the arbitrariness of governmentality.