Mestrado em Ciências Sociais
URI Permanente para esta coleção
Nível: Mestrado Acadêmico
Ano de início: 2008
Conceito atual na CAPES: 4
Ato normativo: Homologado pelo CNE (Portaria MEC Nº 609, de 14/03/2019).
Publicação no DOU 18 de março de 2019, seç. 1 - Parecer CNE/CES nº 487/2018, Processo no 23001.000335/2018-51).
Periodicidade de seleção: Anual
Url do curso: https://cienciassociais.ufes.br/pt-br/pos-graduacao/PGCS/detalhes-do-curso?id=53
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- ItemEconomia compartilhada : as relações de confiança entre desconhecidos no Airbnb(Universidade Federal do Espírito Santo, 2024-12-19) Brito, Gustavo Coutinho; Dadalto, Maria Cristina ; https://orcid.org/0000-0002-7925-3929; http://lattes.cnpq.br/1720560349495010; https://orcid.org/0009-0006-8890-9594; http://lattes.cnpq.br/0948941167058835; Mazzei, Victor Reis; https://orcid.org/0000-0003-0520-7580; http://lattes.cnpq.br/3624226389119309; Dall'Orto, Felipe Campo; https://orcid.org/0000-0002-5455-9577; http://lattes.cnpq.br/2689031898722922The aim of this work is to identify how relationships of trust between strangers are produced on the AirBnb accommodation platform, as well as to analyze the influence of interaction in the evaluation systems between guests and hosts for the collective construction and benefit of both. Commercial relations between companies and consumers have undergone a major transformation in recent years. New forms of consumption are beginning to flourish and change the course of the economy, influenced by technological advances and their specific models of organization in society, which enable more horizontal exchanges and conceive different ways of connecting and helping each other. It's a new cultural dynamic, driven by a need for consumption that is said to be more conscious and sustainable, with behaviors and actions that indicate an increasing tendency to opt for access rather than ownership of things, acting directly to break with traditional business models and providing major commercial implications. And it is precisely this valuing of experience over accumulation that has brought a new meaning to the act of consuming. The so-called “collaborative consumption”, which underpins the sharing economy model, has become a way of life and is based on the exchange of services and assets between individuals who, with the support of digital - as a result of these practices, people have started to share cars, accommodation, food, technology and many other services. In order to thrive, however, collaborative consumption business models require a high degree of trust, one of the pillars of digital business and a crucial element for the marketing process in the virtual environment. It is a relationship that, in most cases, takes place through the exchange between strangers, who help each other through their interactions, creating connections that can be transformative. In this sense, this study will investigate the factors that govern the relationship of trust between AirBnb users and that stimulate social experiences on the platform, as well as their obstacles in the implementation of measures and decision-making
- ItemSaberes tradicionais e acadêmicos: um estudo de memórias e trajetórias de lideranças de umbanda(Universidade Federal do Espírito Santo, 2024-10-01) Fernandes, Elio Pereira; Oliveira, Osvaldo Martins de; https://orcid.org/0000-0003-4697-6722; Goltara, Diogo Bonadiman; Costa Filho, AdervalThis dissertation is the result of research with Umbanda terreiros located in the metropolitan region of Greater Vitória/ES, developed by the Transatlantic Africanities Project: history, culture and Afro-Brazilian memories at the Federal University of Espírito Santo (UFES). In this work I present the trajectories of some leaders from the municipalities of Vila Velha and Cariacica. The objective was to carry out studies on the relationship between traditional and academic knowledge based on the memories and trajectories of leaders of Umbanda religious communities. The problem researched and analyzed was based on the following concern: does traditional knowledge dialogue with the university in the production of knowledge? And does academic knowledge contribute to the work of traditional terreiros communities? In the basis of this project, I highlight theories about memory, trajectory, knowledge, people, body, territory and crossroads, using as ethnographic data the empirical narratives of leaders of Umbanda terreiros, tents and temples. In dialogues with the leaders of the sacred territories, I was able to verify that narratives, rites and house names are forms of re-existence and creation of the memory of these characters, who are in the religious field and who were deified in Afro Brazilian cosmology. The leaders' trajectories demonstrate the relevance of traditional knowledge acquired from entities and elders, related to caring for nature, healing with herbs and other elements of the environment. The dissertation also analyzed educational training, racism and religious intolerance suffered by leaders and members of the terreiros researched.
- Item“A gente entrou com uma política pública, isso não quer dizer que a gente não pertença, a gente vai tomar posse, é nosso!” – a política de ações afirmativas nos programas de pós-graduação da UFES: corpos negros, interseccionalidades e diferenças(Universidade Federal do Espírito Santo, 2024-09-04) Santos, Laiane Gomes; Trindade, Luana Ribeiro da; Silva, Sandro José da; Paiva, Jacyara Silva de; Santos, Sérgio Pereira dosEsta investigación se justifica por la gran brecha en el campo de la investigación sobre las políticas de acción afirmativa en los programas de posgrado brasileños y la falta de datos sobre esta política en la Universidad Federal de Espírito Santo, lugar de esta investigación. El objeto del estudio fue el análisis y la evaluación de la política afirmativa de los programas de posgrado (PPGs) de la UFES. Partiendo de la cuestión de cómo es ser un cuerpo negro interseccionado por otros marcadores sociales de diferencia en los estudios de posgrado, y qué significa para esos cuerpos la implementación de acciones afirmativas en este nivel de enseñanza, nuestro principal objetivo fue analizar la política afirmativa y sus impactos desde el ingreso de los estudiantes beneficiários de cuotas hasta su permanencia en los estudios de posgrado. La interseccionalidad fue la herramienta utilizada para analizar los datos empíricos recogidos en esta investigación, y es entendida por nosotros como una herramienta y sensibilidad analítica. Esta investigación es exploratoria, cuantitativa-cualitativa y utiliza como métodos de abordaje la Epistemología Negra Feminista y la Escrevivência. Esperamos que esta investigación pueda contribuir a la discusión sobre políticas afirmativas en los posgrados brasileños y a combatir la desigualdad que aún existe en el acceso a este nivel de enseñanza, haciéndolo más democrático, diverso, acogedor y, sobre todo: ¡para que un día el posgrado sea un espacio equitativo donde todos los cuerpos puedan estar!
- Item“O dia em que o morro descer e não for carnaval”: análise das concepções de justiça nos episódios de sublevação no Território do Bem, Vitória - ES(Universidade Federal do Espírito Santo, 2024-10-16) Franco, Thairiny Alves; Rodrigues, Marcia Barros Ferreira ; https://orcid.org/0000-0002-6022-3041; http://lattes.cnpq.br/1531744628299485; https://orcid.org/0009-0000-2353-0512; http://lattes.cnpq.br/1356120106952027; Martins, Maro Lara ; https://orcid.org/0000-0001-5898-6632; http://lattes.cnpq.br/6769360859491465; Rosa, Maria Angela ; https://orcid.org/0000-0001-5130-2648; http://lattes.cnpq.br/6948023931195242; Neves, Edilene Souza da Silva ; https://orcid.org/0000-0002-7966-0786; http://lattes.cnpq.br/7747875658526263; Oliveira, Ivana Esteves Passos de ; http://lattes.cnpq.br/9191834255070327This dissertation aims to analyze the narratives surrounding the murders of three teenagers who lived in Território do Bem, Vitória - ES, and the episodes of uprising that occurred in protest against their deaths. The teenagers are Wanderson de Souza, murdered in 2016, João Vitor, in 2017, and Caio Matheus, murdered in 2020—all killed by the police, with conflicting information between the State and the residents regarding the moments of the executions. The research addresses the conceptions of justice that emerged among the subjects involved in the uprisings and how these conceptions spread through public discourse in the city, focusing on how Black bodies—especially adolescents—are vulnerable in the social imagination and in the dynamics of sujeição criminal. To this end, content analysis (CA) was employed, guided by the evidentiary paradigm. The research corpus includes news articles from the online newspapers A Gazeta and G1, which were subjected to CA, allowing access to the narratives about the teenagers' murders and the protests in Território do Bem. Throughout the work, violations of adolescents' rights in the media are discussed, as well as how race, territory, and criminal subjugation are intertwined in these dynamics, in addition to the elements of fabulation that shape our imagination through the narrative choices of the news outlets. It was observed that the conceptions of justice between the State and the interviewed residents of Território do Bem are divergent. The very act of protesting in rebellion is an indication of contesting the State’s justice dynamics. It was also noted that the narrative of the war on drugs is central to the official justifications for State action and that it is intertwined with structural racism
- ItemA luta por reparação é de mulheres: raça e gênero no quilombo do Degredo frente ao desastre-crime no Rio Doce(Universidade Federal do Espírito Santo, 2024-05-28) Loiola, Rosimery Soares; Silva, Sandro José da; https://orcid.org/0000-0002-4124-9430; http://lattes.cnpq.br/; https://orcid.org/; http://lattes.cnpq.br/; Oliveira, Osvaldo Martins de; Lourenço, Sônia ReginaThis work describes how women from the quilombola community of Degredo (Linhares, Espírito Santo) built their relationship with the crime disaster that occurred on the Rio Doce and its tributaries in 2015. The object of study was delimited based on the observation of poor visibility and recognition of women in the social organization of conflicts resulting from the disaster, since the “affected” category served to generalize the experiences of those affected by the dam collapse, the mobilizations and the solutions found. Considering the perspectives of registration in terms of gender and race, I take as a methodology the ethnography of the daily lives of those quilombola women involved in the construction of spaces of political leadership, as well as their perception and the interactions they have not only with the political space, but with the rivers, the waters, the sea, the land and the fish. I conclude the dissertation by describing how the quilombola women involved in the process of repairing the damage caused by the disaster consider it an expression of environmental racism.