Doutorado em História

URI Permanente para esta coleção

http://repositorio.ufes.br/handle/10/17522

Nível: Doutorado
Ano de início: 2011
Conceito atual na CAPES: 5
Ato normativo: Homologado pelo CNE (Portaria MEC Nº 1585 de 20/06/2003).
Publicado no DOU em 23/05/203.
Parecer CNE/CES 083/2003.
Periodicidade de seleção: Anual
Área(s) de concentração: História Social das Relações Políticas
Url do curso: https://historia.ufes.br/pt-br/pos-graduacao/PPGHIS/detalhes-do-curso?id=1413

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A criação de unidades de conservação no Espírito Santo entre 1940 e 2000: contextualização, conflitos e redes de interesse na apropriação social do meio ambiente
(Universidade Federal do Espírito Santo, 2016-04-11) Santos, Leonardo Bis dos; Ribeiro, Luiz Cláudio Moisés; Siqueira, Maria da Penha Smarzaro; Oliveira, Ueber José de; Ferreira, Martha Tristão; Silva, Maria Inês Ferreira de Amorim Brandão da
Discussions about the environment are part of the day. They come up as subject in the most variable circles, given its relevance to the continuous material reproduction of the society. Products with green seals certifications and political parties whose main concern is the environmental cause is part of people's lives daily. But how have this agenda been built in recent history? Following this thought, the present thesis, initiating from the case study of the state of Espírito Santo (Brazil) between the years 1940 and 2000, aims to contribute with data and information source. Theoretically, this study consists of the dialog between Political History and Environmental History, applying concepts of renowned authors like Pierre Bourdieu. Empirically, the objective was to tabulate the creation of protected areas or conservation units, which can be seen as government actions in order to conserve nature. Given the time range the study covered, it could be noticed the origin, organization and consolidation of the government operation, showing the development of the actions, single and/or collective, about the different forms of use of the natural resources, sometimes visible in the economy, politics and/or sociocultural habits. That way, it becomes very clear that in the period of arising of this new politics, given the absence of organized social movements, the political capital of its defensors was imperative. By the time in which the progress of the democracy in Brazil and the international context of questioning the models of wealth accumulation and the exhaustion of the natural resources in the planet, the envinronmental schedule in the state of Espírito Santo (Brazil) begins to mobilize more and more agents to its cause. The individual political capital slowly gives place to the symbolic capital deriving out of the social mobilization. This change, in the course of six decades, is notable in the process of definition of public agendas. The total of the material was analysed according to main principles of network and social conflict, on the constant and contradictory movement of interrelationship.
A escrita de si do intelectual Jerônimo Vingt-un Rosado Maia: arquivos pessoais e relações de poder na cidade de Mossoró (RN)-1920-2005
(Universidade Federal do Espírito Santo, 2014-08-29) Fernandes, Paula Rejane; Leite, Juçara Luzia; Nader, Maria Beatriz; Medeiros Neta, Olivia Morais de; Borges, Luciana Souza; Franco, Sebastião Pimentel
Cette étude vise à à étudier comment Jérôme Vingt-un Rosado Maia (1920-2005) a été construit comme un intellectuel au service de la ville de Mossoró, Rio Grande do Norte. Intellectuelle qui a dirigé ce qu'il a appelé la «bataille de la Culture», représentée par la construction du Musée publique municipale, la bibliothèque publique municipale, la création de l'éditeur Mossoroense Collection, et l'École d'agriculture Mossley (ESAM). Pour ce faire, nous avons un dialogue avec l'histoire culturelle, plus précisément, le schéma conceptuel Roger Chartier (1990, 2002, 2007), cet être, la propriété, la représentation et le mouvement, il nous permet de comprendre comment les gens pensent et ressentent à un moment donné. Pour comprendre le rôle de l'intellectuel dans la société nous le dialogue avec Jean-François Sirinelli (1996). À son tour, la notion de champ sera pensé par le dialogue avec Pierre Bourdieu (2002). En tant que source de la recherche, nous utilisons les archives personnelles de Vingt-un Rosado, livres et journaux Mossoroense collection Mossoroense, Gazeta do Oeste, De Fato.
A fabricação da 'basileia' helenística: um estudo sobre o governo de Antígono Monoftalmo e Demétrio Poliorcetes (321 - 301 a.C.)
(Universidade Federal do Espírito Santo, 2018-04-05) André, Alessandra; Silva, Gilvan Ventura da; Silva, Érica Cristhyane Morais da; Lessa, Fabio de Souza; Sant'Anna, Henrique Modanez de; Franco, Sebastião Pimentel
After Alexander’s death, in the Eastern Mediterranean, there is a hybrid political tendency. At first, the Diadochi (successors) sought the unity of the oikoumene. Thus, they would have to manage to solve the succession issue for, according to Macedonian tradition, power should be inherited by a male heir of the Argead dynasty, of which Alexander was part. Because by dying he didn't let any male heir in condition to assume control over his throne, a second tendency emerged. A priori, there was one candidate of the Argead dynasty in Macedon and one in the East. However, the Diadochi looked for political authonomy. The first tendency preserved the idea of unity in the empire, but conditions inherent to the Macedonian kingship itself - like the doriktetos chora and the complications in the succession process - let to the fragmentation of the oikoumene in multiple kingdoms. Bearing this in mind, the main goal of this work was to investigate how, after Alexander's death, the Hellenistic kingship was built/consolidated by means of the Diadochi actions, focusing the 321 a 301 B.C. period, when Antigonus I Monophthalmus, helped by his son, Demetrius Poliorcetes, assumed control in conducting the political issues, having as departure point not only Alexander's legacy, but also East and Macedonian tradition as for monarchy and monarch conception. We believe that the Hellenistic basileia was a new element, made from the Diadochi actions, and not representative of the Macedonian monarchy anymore. Among Alexander's generals, Antigonus was the first one to be intitled basileus, together with Demetrius, hushing himself as the genuine successor of the Argead sovereign, through a series of simbolic resources. With his son, Antigonus had a fundamental role in the establishment of monarchy. When his army claimed him basileus in 306 B.C., the first Hellenistic king had already employed the association with Alexander in the numismatic representations, affiliated himself with deities, united elements of Macedonian, Hellenistic and East traditions, followed as founder of cities; and self proclaimed the greater benefactor of Greek cities, being worshiped in services and festivities that honored himself and Demetrius. That is why father and son held the primacy in the fabrication of the Hellenistic basileia.
A história em tempos de crise: Friedrich Meinecke (1862-1954) e os problemas do historicismo alemão
(Universidade Federal do Espírito Santo, 2017-11-17) Cunha, Marcelo Durão Rodrigues da; Bentivoglio, Julio César; Assis, Arthur Alfaix; Oliveira, Josemar Machado de; Oliveira, Ueber José de; Araujo, Valdei Lopes de
This thesis aims to provide a new interpretation of the crisis experienced by the German historical consciousness between the end of the nineteenth century and the conclusion of World War II. Interpreted by many as a so-called “crisis of historicism”, our thesis suggests that the crisis was not experienced only by German academics and intellectuals, but also impacted the broader historical conception sustained by European man since the rise of modern experience in the West. It will be suggested that in the discussions of German intellectuals from the second part of the nineteenth century onwards about the meanings of history and of historicism, it is possible to identify a debate about the epistemologic limits of the historical discipline as well as a farreaching discussion about the bounds inherent in the concept of history—conceived as a "collective singular"—in modern times. To demonstrate this hypothesis, an examination will be made of the work and life trajectories of some intellectuals who were directly involved in the struggles about the problems of historicism, and who were concerned with the meaning of history—in terms of religion and of belief in the modern nation state—after the collapse of trust in that absolute historical conception during the period of crisis. A discussion—developed in our first two chapters—will allow us to set up a new interpretation of the work of the historian Friedrich Meinecke. His life trajectory is central not only to the understanding of the process of dissolution of the modern concept of history, but also to acknowledging how part of German historiography reacted to this crisis. Finally, it will be sustained that all of Meinecke’s work as a historian—with a special emphasis on this concept of historicism—consisted of an attempt to provide answers and to overcome the historical crisis experienced in Germany in the latter nineteenth and early twentieth century
A militância conservacionista de Augusto Ruschi: práticas científicas e estratégias políticas na construção da biologia e da conservação da natureza no Brasil (1937-1986)
(Universidade Federal do Espírito Santo, 2018-09-13) Gonçalves, Alyne dos Santos; Ribeiro, Luiz Cláudio Moisés; Franco, José Luiz de Andrade; Leite, Juçara Luzia; Duarte, Regina Horta; Oliveira, Ueber José de
In this study, the focus is on the aspects of the work of the scientist Augusto Ruschi (1915-1986) regarding the knowledge of the natural world and the social political strategies for its preservation. Since he joined the charts of the National Museum of Rio de Janeiro in 1939 and the foundation of the Prof. Mello Leitão Biology Museum, in 1949, in Espírito Santo, Ruschi has worked in political scientific nets built within the intersection of professional calculation, political interests and socio-economical demands that enabled researches and public interventions which have contributed for the process of institutionalization of the Biological Science in Brazil especially regarding nature preservation. Based on the critics to the standard conception of “Science”, made by the so-called “social studies of Science”, I analyze scientific reports and mail exchanged between Ruschi and different people in order to understand a scientific production, locally contextualized, which tried to integrate the collection of natural history with experimental practices in laboratories, as well as linking so heterogeneous social actors such as loggers and Indians, conservationists and businesspeople, journalists, Generals, etc. I explore two different theoreticalmethodological approaches: Pierre Bourdieu, to understand the structure of the scientific field of Biology and the conservationism in Brazil; and Bruno Latour, to analyze scientific controversies within the process of building contents and research methods related to that field, such as the issue of reforestation and the valorization of the Indian knowledge. I argue that the discipline Nature Preservation, as thought and performed by Ruschi, is characterized by a broad view of the Science, involving experimentation, observation, collection and categorization of the flora and fauna, but also Sociology, History and Politics, the scientific practice conceived as instrument to assure the protection of a minimum of nature, for the benefit of the present and future generations. I conclude that Augusto Ruschi has taken Science as a social practice connected to the demands of his time, a knowhow represented by the connection with other knowledge over the tendency to the partition of life.
A narrativa histórica da superação do atraso: um desafio historiográfico do Espírito Santo
(Universidade Federal do Espírito Santo, 2016-04-05) Nascimento, Rafael Cerqueira do; Ribeiro, Luiz Cláudio; Gil, Antonio Carlos Amador; Oliveira, Ueber José de; Siqueira, Maria da Penha Smarzaro; Pereira, André Ricardo Valle Vasco; Almeida, Maria Regina Celestino de
This thesis aims to perform a history of the historiography of Espírito Santo trying to understand the procedures, functions and meanings involving different historiographical productions about the state of Espírito Santo between the 1960s and the early twenty-first century. The research analyzes the books História do Estado do Espírito Santo, by José Teixeira de Oliveira (1975), História do Espírito Santo, by Maria Stella de Novaes (1964), O Espírito Santo é assim, by Neida Lúcia Borges (1971), and Gabriel Bittencourt’s História Geral e Econômica do Espírito Santo: do engenho colonial ao complexo fabril-portuário (2006). Besides these, it discusses a new historiography that emerges in the first decade of this century, specially, but not exclusively, associated to the Social History of Political Affairs Program (Programa de História Social das Relações Políticas – PPGHIS-UFES). Therefore, grounding the analysis on references of History of Historiography and Theory of History, in particular Reinhart Koselleck and Jörn Rüsen, this thesis evaluates which kind of relations the historiographical productions established with the local past and which meanings the historical narratives attributed to this past. Thus, on the one hand, we identify the emergence and course of a historical narrative of overcoming backwardness: the narrative of the progressive development of Espírito Santo, set in the works of José Teixeira de Oliveira, Neida Lucia and Maria Stella de Novaes, and account of the economic formation of Espírito Santo, represented by the work of Gabriel Bittencourt. On the other hand, we demonstrate how the new historiography, critical narratives about Espírito Santo, has collaborated with the deconstruction of those mainstream narratives about the past of state. We, therefore, consider that the analysis of this local history writing path allowed us to comprehend how this paradigm of writing and understanding the past of Espírito Santo was built on the notions of delay and overcoming. We understand that the perspective of overcoming the delay defined a place for periods, historical events and characters that had their value to the local past defined in terms of their contribution to or obstruction of the development of the state. Doing so, we identify how the narratives of overcoming backwardness support the development projects of Espírito Santo and contributed to its legitimacy, both in the 1960s with industrialization, as in the political uses of the past performed by the political discourse of Paul Hartung on the Third Development Cycle in the XXI century. Finally, we evaluate the importance of critical narratives in deconstructing the perspective of overcoming the delay and its relevance in the definition of different meanings to the history of Espírito Santo.
A política na antessala do parlamento: imprensa e sociabilidades na formação da esfera pública de opinião em Vitória/ES, nos anos de 1840 a 1889
(Universidade Federal do Espírito Santo, 2016-08-31) Bastos, Fabíola Martins; Campos, Adriana Pereira; Silva, Gilvan Ventura da; Vasconcellos, João Gualberto Moreira; Merlo, Patrícia Maria da Silva; Cavalcanti, Vanessa Ribeiro Simon
In this thesis we discuss the creation of the sphere of public opinion in the city of Vitoria, in the 1800s. In this period, the political sociabilities broke new grounds, beyond the meetings in public environments of this city (streets and squares): the local newspapers, associations and clubs. We chose, as the main source for this research, the regular newspapers from Espírito Santo which were published in Vitoria between 1849 and 1889. We could notice, in these documents, a chance in the journalism-related activities in Espírito Santo, in the end of 1850s, when opposition press and opinion press started their activities in the capital city, which promoted the creation of another type of political sociability: the printed one. From 1860 to 1889, politics became a frequent theme in editorials and the political sociabilities increased their publicity in the printed form. Disputes between members of the local elite, elections and issues related to the public life in the province (and also in the country) started to be discussed in the press, in order to define values for local politics. Newspapers set a new political vocabulary and the articles published in this press became more general, since they favored themes of the public sphere related to politics in the province, material and intellectual development of the province, management of municipalities, sanitary condition of the capital, and others. In this time, we could notice the first uses of the expression of the public opinion in the press from Vitoria, in which the inhabitants of Espírito Santo were, at the same time, experiencing and defining such expression. Thus we saw the rise of public opinion as a resource to legitimize political practices, a symbolic move that transforms individual or sectoral opinions into general opinion. We interpret these changes in political sociabilities, expressed mainly in the press of Espírito Santo, as a process of creation of the public sphere of opinion. This sphere did not become a political-cultural void. Throughout the period studied, we acknowledge the experience of communication practices influenced by spoken language, such as hoaxes, and the streets as a place for political participation.
A reinvenção da cidade: a transformação das ruas e o reordenamento da vida na cidade de Vitória/ES, 1890-1928
(Universidade Federal do Espírito Santo, 2016-04-13) Ferreira, Gilton Luis; Siqueira, Maria da Penha Smarzaro; Franco, Sebastião Pimentel; Merlo, Patrícia Maria da Silva; Angelo, Michelly Ramos de; Ribeiro, Maria do Carmo Franco
The reinvention of the city - metonymy of urban modernization and consequence of modernity, ideology of progress and technical rationality — radically changed the forms of spatial organization, social relationships, habits and customs of life in the urban universe of the Western world. When articulating categories of distinct analysis such as space and society in the long term and shorter clippings, the urban way of life as category of analysis, and the city as a research subject inscribed in historiography are shaped. In order to explain how the changes occurred in the urban space of the city of Vitória, state capital of Espírito Santo, influenced the adoption of new social practices and appropriation of public spaces by its population, the urban instruments that made the reorganization of collective life possible from 1890 to 1928, are identified that is, from the year of the publication of the first Municipal Code of Postures of the city of Vitória — the republican period — until the end of the government of the President of the State Florentino Avidos — period when sources revealed a significant amount of physical and social changes in the city, interpreted as the period of its reinvention.
A representação do lugar social do poeta no Principado de Augusto a partir das Epístolas de Horácio
(Universidade Federal do Espírito Santo, 2018-09-28) Silva, Camilla Ferreira Paulino da; Leite, Leni Ribeiro; Lima Neto, Belchior Monteiro; Silva, Gilvan Ventura da; Martins, Paulo; Harrison, Stephen John
The overall objective of this thesis is to consider the way the epistolary persona set up by Horace in his Epistles relates to his position within Roman society, taking into account the image of the poet as a guide in the process of the establishment of the Augustan Principate. In this way, we seek to analyze the mode through which Horace stands in literary tradition, reflecting on his option to the epistolary genre, its circulation in the Roman world and with which discourses he deals in these works. It is also our aim to discuss how, in the construction of epistolary éthos, Horace presents himself as a model to be followed by the new members of the Roman elite. He appropriates the epistolary scenography to self-represent as someone successful, who, from that point forward, would begin to deliver advice about the best way to behave in the Roman social life. Also, we aim to identify the social role and function that Horace assigns to poets and writers, connecting this to the shaping of a new regime, the Principate, as well as to patronage. For such study, we use, as methodology, the assumptions from Discourse Analysis, as well as the concepts of social place of Michel Pêcheux, representation of Roger Chartier and discoursive practices and éthos of Dominique Maingueneau
As origens da Guerra do Paraguai: uma análise das causas da guerra à luz da teoria realista das Relações Internacionais
(Universidade Federal do Espírito Santo, 2015-11-06) Jesus Júnior, Helvécio de; Bentivoglio, Julio César; Campos, Adriana Pereira; Dadalto, Maria Cristina; Angelo, Vitor Amorim de; Vas, Braz Batista
This study aims to investigate the origins of the Paraguayan War (1864-1870) connecting the main causes with political realism, an International Relations theory devoted to the study of the causes of war. The variables of political realism help to understand the phenomenon of war and organize the intellectual enterprise in levels of analysis and concepts. For this purpose, I sought to present a study on the importance of the political context of the meanings of concepts such as "balance of power"; "Human nature"; "Balance of threats" and "geopolitics" and its connections with the Paraguayan War causes. The political and strategic thinking of the main leaders was also exposed to understand what they thought of the national power and the war itself. Similarly, the diplomatic environment and the evolution of regional tensions were described with the aid of documents and letters of the period helped to understand the path taken by Brazilian, Argentinean, Paraguayan and Uruguayan toward the tragedy of war.
Assumindo novas identidades: resistência indígena no litoral sul do Espírito Santo (século XVIII)
(Universidade Federal do Espírito Santo, 2018-05-11) Bourguignon, Leonardo Nascimento; Bentivoglio, Julio César; Leite, Juçara Luzia; Cunha, Marcelo Durão Rodrigues da; Goularte, Rodrigo da Silva; Mattos, Sonia Missagia
During the first half of the 16th Century, indigenous resistance in the Captaincy of Espírito Santo, forced the Portuguese Crown to adopt a new colonizing policy, symbolized by the sending of Jesuits to America. In this context, were there created in the south of Espírito Santo, the missions of Guaraparim and Iriritiba, the current city of Anchieta. In this last one, the gravity and amplitude of a series of uprisings initiated in the year 1742 left startling civil and religious authorities. Inspired by the actions developed at these events and at other times by the different indigenous ethnic groups in that locality and those who lived in their surroundings, we defend the hypothesis that to survive all the transformations represented by colonization, those individuals reinvented themselves repeatedly, creating and assuming different identities in order to assure their interests. We also try to demonstrate, by reading the depositions of Indians and settlers rendered to a judicial processes in 1761, organized by the Inquisition against the Jesuits, and in the clues printed in the sources produced by the colonial power, that in these spaces there was a process of mutual influence that, the Indians beyond, transformed Brazilians, Portuguese and other non-Indians who lived and constituted, in a process of ethnogenesis, new types of societies.
Conflito familiar, vida urbana e estigmatização na África Proconsularis: o caso de Apuleio de Madaura (século II d.C.)
(Universidade Federal do Espírito Santo, 2015-06-26) Lima Neto, Belchior Monteiro; Silva, Gilvan Ventura da; Guarinello, Norberto Luiz; Mendes, Norma Musco; Feldman, Sérgio Alberto; Leite, Leni Ribeiro
In ancient roman society, marriage was a way to consolidate family alliances and often to serve political, economical and social conveniences, as in the case of the union between Apuleius and Aemilia Pudentilla, in the town of Oea. This matrimony allowed Pudentilla to benefit from the author’s amicitia with important personalities of the imperial society and thus gave her eldest son, Sicinius Pontianus, possibilities of social ascension. On the other hand, it represented a new paradigm of political and matrimonial relations in Oea and broke an ancestral alliance between two of the most important local families: the Aemilii and the Sicinii. As a consequence, part of the town’s elite opposed to the presence of Apuleius and scattered rumors that stigmatized him as a magus and a homo extrarius. That meant, after all, an intent to degrade the author’s honor before public opinion of Oea. In this context, Apuleius was judged for crimen magiae by the court of Proconsular Africa governor, based in the basilica of the neighboring city of Sabratha. Despite the risk of capital punishment, Apuleius saw his own judgment as a public arena to absolve his honor, since his defense speech in the basilica of Sabratha could influence those who took him for a sorcerer. For this purpose, Apuleius based his speech on a logic of identity construction and bet on a rhetoric of differentiation. The author distinguished himself of his adversaries by making a very high representation of himself, as a platonic philosopher in possession of paideia, and at the same time portrayed his accusers as ignorant and primitive, i.e. incapable of telling the difference between philosophers and sorcerers. This strategy was successful and a proof of this is the public recognition obtained by Apuleius in Carthage, where the author became a famous public speaker and magistrate and a statue was erected in homage to him. In our perception, the stigmatization of Apuleius and the subsequent recovery of his honor show how different representations can be built according to the way in which social groups produce their own interpretations of the world – often competing and differentiated. To sum up, the problems analyzed in this thesis clarify the multiple processes by which identities are differently defined.
Crônicas de uma batalha simbólica: as representações neoliberais e suas concorrentes na imprensa argentina (1989, 1991, 2001)
(Universidade Federal do Espírito Santo, 2015-08-26) Nascimento, Rodrigo Cerqueira do; Gil, Antonio Carlos Amador; Leite, Juçara Luzia; Santos, Fabio Muruci dos; Alves, Gabriela Santos; Capelato, Maria Helena Rolim
The trajectory of neoliberalism in Argentina is part of a broader context of implementing the thesis of Washington Consensus in most Latin American countries at the end of the 1980s. At the same time, its employment, since the beginning of President Carlos Menem government, represents the abandonment, by the president, of the values related to the Peronist tradition and his alliance to domestic and international groups associated with financial capital. More than a political success, the implementation of structural reforms in Argentina was a symbolic victory, in which social representations associated to neoliberalism were imposed on its competitors to explain the situation and established themselves as a tool to diagnose that crisis, explain its origins and propose solutions to it. This thesis analyzes social representations related to neoliberalism in three relevant Argentine newspapers during three specific moments of its recent history: the election of Carlos Menem to president in 1989; the appointment of Domingo Cavallo as Economy Secretary in 1991, and the implementation of the Convertibility Law; and social and financial crisis that brought down the government of Fernando de la Rúa in December 2001. Using methodological tools developed by content analysis and historically contextualizing references, this investigation examines editorials and opinion notes from Clarín, La Nación and Página/12 to identify the social representations that these newspapers used to discuss the implementation and, then, the crisis of neoliberal reforms project in Argentina under Menem and De la Rúa. The press interpretations about Argentine’s past, the crisis that came up in the 1980s and the projected future for the country accompanied, in large measure, the editorial guidance of these newspapers and their former political tendencies. However, although their original trend remained, the neoliberal thought could impose its agenda to the press and imposed the terms of economic and political debate in most of the period. Without fostering a consensus, Argentina’s media under Menem and De la Rúa reflected the battle of social representations disputing the symbolic power over society in the country at that time
Da catacumba à basílica: hibridismo cultural, domesticação do sagrado e conflito religioso no contexto de emergência do marianismo (séc. III-V)
(Universidade Federal do Espírito Santo, 2015-09-11) Campos, Ludimila Caliman; Silva, Gilvan Ventura da; Silva, Roberta Alexandrina da; Siqueira, Silvia Márcia Alves; Feldman, Sergio Alberto; Leite, Leni Ribeiro
The formation of Marian devotion has been considered by many researchers, one of the most enigmatic objects of study of the History of Christianity, largely because of the sources available for understanding this event are plural and difficult to be concatenated. The documentary corpora we elect – images, epigraphic inscriptions, liturgical texts, chronicles, letters, homilies, doctrinal texts and conciliar texts – indicates, above all, the emergence of this piety was wrapped in a web of power relations woven by bishops, monks, authorities Imperial and devotees. Initially, the border Christianity was forged from the middle of the III century cooperated to a large extent, for the hybridization of some forms of worship, including the devotion to Mary, as we have seen, for example, the creation of Marian frescoes in the Catacombs of St. Priscilla. Although manifest initially in a dispersed manner, Marian piety will be domesticated by the ekklesia pari passu to its strengthening among filochristians groups, on account of the efforts of some church leaders of Alexandria, especially Clement of Alexandria, Origen and Athanasius – members the center of studies of Alexandria – who dedicated themselves to develop a theology grounded in the glorification of Mary. In the IV and V centuries, we noted, throughout the Empire, the spread of reserved devotional practices to Mary under the scope of personal and monastic piety, a fact that displeased largely, some episcopal authorities, especially those affiliated to school of Antioch. Therefore, in the year 431, it broke a major controversy in the Council of Ephesus concerning the defense of the use of titles Christótokos and Theotókos, both awarded to Mary. The event was set up around the political and cultural struggle undertaken by bishops Nestorius of Constantinople and Cyril of Alexandria, in which he fought for doctrinal, liturgical institutionalization of worship. Soon after the victory of Cyril and his supporters, an important building was erected: the Basilica of Santa Maria Maggiore. The project demonstrated that piety to Mary turned out to be not only safeguarded and institutionalized by the ekklesia, but also manipulated to serve as the emblem for the glorification of the power of the bishop of Rome.
Doença(s) e mortalidade de escravos em Victoria, província do Espírito Santo (1849 - 1880)
(Universidade Federal do Espírito Santo, 2019-04-25) Felipe, José Mauriene Araújo; Franco, Sebastião Pimentel; Nogueira, André Luís Lima; Barreto, Sônia Maria da Costa; Merlo, Patrícia Maria Silva; Fagundes, Pedro Ernesto
It investigates rates of illness and mortality incidences of slave population living in Vitoria, capital of the province of Espírito Santo, along the period from 1849 to 1880. To enter this local and unknown universe, initially it was necessary to develop an introductory study on the slavery's multiple faces in Espírito Santo, starting by the narration of some everyday biases, permeating life conditions involving heavy lifting, revolts, punishments, leaks, prisons, the illness in prisons, even the extreme act of suicide. To this end, data collection on such particularities, aimed itself to elaboration of statistical maps that allow knowledge of care provided to the slave health, types of relationships between lord and captives, as well as allow to have more idea of the causes which forced captives to commit suicide in the form of ultimatum. With the results obtained from these first elements, studies were guided to know the disease incidence and mortality rates of slaves in the Vitoria of the second half of the 19th century. It was aimed to facilitate data collection around specific topics such as: urban slave life, their mobility, types of work, housing, food and hygiene. Confronting these data, it might have better perception about living conditions, health related to the types of illnesses acquired and, when it was an extreme situation, to death. The final results point out to high levels of slaves death, and also for the high levels of captives' children mortality in the Vitoria of the abovementioned period. For the development of this research, the following sources were taken: book of obits, reports and speeches of provincial presidents, providers of public health reports, newspapers, memoirs and books produced in the course of the 19th century. The theoretical intake had the basement of recent studies directed to the interfacial dialogue between history and health sciences. In the context of historical demography, it was elected the methodology of demographic system of slave populations. With regard to this study, the goal is to contribute for the production of research on the history of health and disease in general; lead studies on slavery and, first of all, encourage the research directed to health, disease and mortality of slaves in Espírito Santo of colonial and provincial periods.
Eleições no Brasil do Oitocentos: entre a inclusão e a exclusão da patuleia na cidadela política (1822-1881)
(Universidade Federal do Espírito Santo, 2018-04-20) Motta, Kátia Sausen da; Campos, Adriana Pereira; Acosta, Carlos Antonio Garriga; Silva, Gilvan Ventura da; Carvalho, José Murilo de; Franco, Sebastião Pimentel
This dissertation discusses the political elite's of Brazil understanding of the participation of voting citizens at primary elections, and how it has come to pass the suffragist experience in the province of Espírito Santo, in the period of 1822 to 1881. From analyses of coeval political literature and parliamentary debates, it has been realized that a questioning about the extension of vote was part of the intellectual life of the rulers of the Empire along all of the 19th century. In 1822, while the country was still associated with Portugal, the creation of a Legislative Power established in Rio de Janeiro put forward an intense political discussion about the procedures which would come to regulate the election of future representatives. After the process of independence, the 1824 Constitution adopted a liberal impetus in formatting the voting right to favor the inclusion of a substantial portion of free men, including freedmen, into the arena of political citizenship. From the investigation of rites and practices on first-degree rallies which occurred in the province of Espírito Santo, the objective of this thesis has been the analysis of how the insertion of new citizens into politics took place. The focus of investigation, restricted to capixaba parishes, allowed one to follow the electoral behavior of ordinary men in the suffragist process. Electoral sources and newspapers revealed that strong political mobilization and active participation of voters marked the elections. The rites and political practices occurred under strong influence of religion, of daily life and of local interests, delineating the political culture guiding the citizens choice in the ballot. At a national level, however, a change in the imperial political elite's perception of the voters was accelerated. From the party reorganization in the years of 1860, and from the intensification of the political debate in those years, there emerged a new apprehension of the right of voting which lead to a questioning of the electoral participation of illiterates. This proposal was fulfilled with in the Saraiva Law of 1881, when it was decided for the exclusion of voting rights of illiterate citizens
Entre a escravidão e a liberdade em Vitória/ES (1871-1920)
(Universidade Federal do Espírito Santo, 2018-12-14) Nunes, Rafaela Domingos Lago; Campos, Adriana Pereira; Costa, Carlos Eduardo Coutinho da; Castiglioni, Aurélia Hermínia; Dadalto, Maria Cristina; Merlo, Patrícia Maria da Silva
The thesis consists of the study of the problem of the after-abolition, with emphasis in the social relations of captives and egresses of the captivity in the region of Vitória, during the years of 1871 and 1920. The objective of the study was to understand the socioeconomics changes, responsible in great length for the demographic drawing of the central and southern regions of the state of Espirito Santo, in the period been screen. A research to sea liberation of the slaves with the advent of the emancipationist laws (1871 and 1885), and the abolitionist (1888) transformed the consolidated constructed communities for generations in the captivity, on between itself for extensive nets of kinship. The temporal landmarks are delimited by the year in which the Law of the Free Womb was promulgated in 1871, and the year of 1920, which ended the height of the racist thought in Brazil, reflecting the consequenc es of the crisis in the coffee bean prices that occurred in the two previous decades. Responsible to speed up the process of constitution in the agrarian structure of small small properties in the State of Espirito Santo. They utilized baptisms and birth certificates, a known source of research in the region. Emancipate letters, provincial reports of directors of the State, funds of government and newspapers published in Espirito Santo are added it the document body. The comparative analysis with the previous period to the one of 1871 allowed observing an intensification in the social relations of the captives with non-captives from the Law Rio Branco. That is, slave families took advantage of the ritual kinship established in the Catholic Church to stablish themselves in the free universe of the region. With respect to the immediate after-abolition, it is understood that a significant migration from the rural areas of Espirito Santo to the city did not happen, neither for other states of Brazil. However, it was notice in newspaper analyses that the meanings of freedom and citizenship in the immediate posterior years to the abolition in Espirito Santo were found in dispute. Between renewed alliances, constructed or breached between ex-gentlemen and exslaves, many egresses of the captivity seemed to live a time between slavery and freedom. The social relations revealed conflicting, with arbitrary acts of ex-owners of slaves and local authorities that evidenced the difficulty part of society to accept the slaves as equal in rights and accept them in the free universe.
Entre táticas e estratégias: tolerância e intolerância religiosa no epistolário de Agostinho de Hipona (390-430)
(Universidade Federal do Espírito Santo, 2016-07-14) Gonçalves, José Mário; Feldman, Sérgio Alberto; Magalhães, Ana Paula Tavares; Andrade Filho, Ruy de Oliveira; Silva, Gilvan Ventura da; Silva, Érica Cristhyane Morais da
This work investigates the correspondence between the North-African Catholic bishop Augustine of Hippo (354–430) and his Donatist and pagan interlocutors. The analysis of those discourses reveals strategies and tactics employed by each of those involved in the religious conflicts of that context; also, it shows a reality in which tolerance and intolerance, dissension and coexistence, are present. The use of Augustine’s letters as basis for research allowed for a look at such realities from concrete situations of the bishop and his interlocutors’ day to day. Investigation results revealed a world of conflicts in which each group fought to affirm its identity through discourse and praxis. However, it has also revealed a world of coexistence, appropriation and reappropriation, equivalence and continuity. As intolerance and repression against religious groups that diverged from Catholicism grew, situations of coexistence decreased; and those of violence and clash increased instead. The Empire’s coercive force — whose legislation favored Catholicism and criminalized its adversaries — backed Augustine, who from that advantageous position established strategies for the legitimation of such position. His interlocutors responded by availing themselves of various tactics. Regarding pagans, there are examples from both the employment of violence and dialogue attempts; regarding Donatists, the practice of rebaptism, accusations of persecution and the refusal to reply to Augustine’s letters and debate him. Those were all expressions of identity affirmation and resistance to Catholic dominance.
Friedrich list: nacionalismo e cosmopolitismo na integração dos estados alemães
(Universidade Federal do Espírito Santo, 2017-09-05) Oliveira, Flávio dos Santos; Arthmar, Rogério; Almeida, Felipe; Salles, Alexandre Ottoni Teatini; Herscovici, Alain; Bentivoglio, Júlio César
The thesis proposes a historical reconstruction of the economic thought of Friedrich List in order to highlight his contribution to the economic and political integration of the German States. The research was organized in four chapters. In the first one, the disintegration factors concerning the German power structure up to the nineteenth century, as well as the process of re-signification of the concept of nation during the Sattelzeit, are brought to the fore. In the second, besides List's formation as an intellectual and bureaucrat, his activity in favor of consolidating the American System of Political Economy is emphasized, as well as the influence of Historicism and German Idealism in the elaboration of his historical method. In the third chapter, certain fundamental characteristics of the German Cameralism movement are stressed, and a study about the diffusion process of classical liberal orthodoxy in the German domains is presented. Also, a set of structural changes that culminated in the industrialization of Germany is pointed out. Along with that, not only the positive effects of the agrarian reform and the Zollverein are discussed, but also it is underlined how List's national railway system accelerated this process. The last chapter analyzes the influence of the Enlightenment and its ideal of progress in List's economic thinking. There follows an interpretation of the systematic scheme implicit in the key work of the German economist. The implications of List’s concept of Deutschland and his theory of international trade are discussed in the sequence. Lastly, List's legacy in the twentieth century is appreciated by a study of the activities undertaken by the Friedrich List-Gesellschaft (Friedrich List Society (1925-1935) and the List-Gesellschaft (List Society). Particularly regarding the institution of the European Union. The economic problems currently faced by the European Union are analyzed on the basis of List's teachings, which asserted that free competition only promotes the well-being of all participating countries if they share a similar stage of development of their productive forces.
Moniz Freire e a construção de uma identidade política capixaba (1882-1908): entre sonhos e mágoas, o brilho da Estrela "Intrometida"
(Universidade Federal do Espírito Santo, 2016-09-28) Sueth, José Candido Rifan; Franco, Sebastião Pimentel; Silva, Gilvan Ventura da; Bentivoglio, Julio César; Salomon, Marlon Jeison; Pinto, Surama Conde Sá
This thesis aims to demonstrate that the representations disseminated about the political and cultural position of Espirito Santo before other regions of Brazil find themselves in the midst of a capixaba political identity built by Moniz Freire between 1882 and 1908. The pillars of this political identity relate themselves with the feeling of hurt and desire of Espirito Santo to enter into the Brazilian political world, understood in the proposed time frame. This study deepens on how it was generated, in Espirito Santo, this set of social representations that defined the region as abandoned and doomed to failure and the way they are present in the Moniz Freire's speech focused on the development of region. For the understanding of what we proposed in this research are established three central theoretical dimensions, deeply related to each other - power, social representation and identity - and studied respectively by Max Weber, Serge Moscovici and Stuart Hall. Our study methodology of the chosen sources turned to a set of communication analysis techniques, called content analysis by Laurence Bardin. We also analyzed in the thesis the decay of political prestige of Moniz Freire and the consequent loss of influence of political identity created for him. There are detailed and analyzed important aspects of the trajectory capixaba policy

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