Doutorado em Letras
URI Permanente para esta coleção
Nível: Doutorado
Ano de início: 2010
Conceito atual na CAPES: 5
Ato normativo: Homologado pelo CNE (Portaria MEC Nº 609, de 14/03/2019).
Publicação no DOU 18 de março de 2019, seç. 1, p.136 - Parecer CNE/CES nº 487/2018, Processo no 23001.000335/2018-51)
Periodicidade de seleção: Semestral
Área(s) de concentração: ESTUDOS LITERÁRIOS
Url do curso: https://letras.ufes.br/pt-br/pos-graduacao/PPGL/detalhes-do-curso?id=1503
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- ItemO papel da leitura extensiva no ensino de língua latina no Brasil(Universidade Federal do Espírito Santo, 2024-06-28) Santos, Rafael Trindade dos; Co-orientador1; https://orcid.org; https://lattes.cnpq.br; Orientador1; https://orcid.org/; https://lattes.cnpq.br; https://orcid.org/; https://lattes.cnpq.br; 1º membro da banca; https://orcid.org/; https://lattes.cnpq.br; 2º membro da banca; https://orcid.org/; https://lattes.cnpq.br; 3º membro da banca; https://orcid.org/; https://lattes.cnpq.br; 4º membro da banca; https://orcid.org/; https://lattes.cnpq.brIn this thesis we discuss the possibilities of extensive reading programs in the specific context of Latin language teaching in Brazil, and how necessary would these programs be. Here we understand extensive reading as a useful tool for teachers and students alike, since it adapts itself well to different pedagogical situations, goals, and methods. We assume the importance of this kind of reading based on evidence from second language acquisition studies (SLA), which generally favor the hypothesis that languages are acquired through comprehensible input. Such hypothesis may come in both strong versions—under which language acquisition would depend exclusively on sufficient exposition to comprehensible input—, and weaker ones—which compromise, acknowledging the importance of combining extensive reading with other sources of language acquisition. In this thesis, we come to the conclusion that input exposition is still fundamental no matter what stance one might take in the debate. In the case of classical languages, reading remains the main form of input, as well as the main goal of the students who strive for proficiency. However, extensive reading takes time, and there is not a lot of time available for it in most forms of the Latin syllabus in Brazilian universities, the context in which almost all Latin learning takes place in the country (???). We investigated what could be done about this situation, considering the historical and present context, the general interests of the people involved, and the general strategies employed to overcome its usual challenges. We accessed the history of Latin language teaching in the country, along with its relation to politics and educational policies, in order to properly address the present scenario in Brazilian universities. Finally, suggesting extensive reading as a tool, we point out ways to promote it while minimizing the lack of proper time to read and creating the best Latin library as possible, in terms of extension and interest to the readers in each case. In our conclusion, we affirm that, if one desires to increase Latin reading fluency in Brazil, one needs to work towards out-of-class spaces and meetings that are integrated to the universities, such as research teams, in which reading circles might be organized and reading time would not be restrained by class hours. It’s also important for extensive reading libraries to include modern works—as graded readers—in addition to older books, as Renaissance colloquies and simplified editions of classical works. In order to get used to the syntax, the registers, and the rhetorical and poetic uses of the ancient authors which came to be emulated by so many others along the centuries, we conclude that we need a definition of extensive reading that includes rereading. Therefore, our understanding of extensive reading not only doesn’t reject reading the same text more than once (or reading its paraphrases), but also require it as a habit to achieve fluency in the reading of Latin texts
- ItemMitologia yawo: o valor das coisas na preservação dos recursos naturais na Reserva Especial do Niassa(Universidade Federal do Espírito Santo, 2025-08-06) Ausse, Luís; Arendt, João Cláudio; https://orcid.org/0000-0002-2587-2521 ; http://lattes.cnpq.br/4108580744111952; https://orcid.org/0000-0001-6814-9782; http://lattes.cnpq.br/0233283011223040; Schiffler, Michele Freire; https://orcid.org/0000-0001-9198-468X; http://lattes.cnpq.br/9912476303376712; Soares, Luís Eustáquio ; https://orcid.org/0000-0002-1430-4705; http://lattes.cnpq.br/2213072997694353; Amide, João Baptista; https://orcid.org/0009-0002-0219-6388; https://lattes.cnpq.br; Vasconcelos, Adaylson Wagner Sousa de ; https://orcid.org/0000-0002-5472-8879; http://lattes.cnpq.br/8490725141573170This thesis, titled “Yawo mythology: the value of things in the preservation of natural resources in the Niassa Special Reserve (REN)”, aims to investigate how mythical narratives help with the preservation of natural resources in REN. Specifically, it intends to describe the origin, uses and customs, beliefs and experiences of the Yawo people, and characterize the mythical narratives of natural resource preservation produced by the Yawo community. Moreover, it presents the constitutive relationship between the ancestral knowledge and the religiosity of the community, and analyzes the contribution of mythical narratives to the preservation of natural resources. Methodologically, we used the interview method, whose interaction involved eighteen subjects. At this stage, the work consisted of formulating in-depth questions with some of the residents, community leaders, hunters and local medicine practitioners. Our goal was to learn more about the settlement of the Yawo people in the region where REN is located today, the formation of the Nangwaale dynasty, the routes of migration, from the region of origin of the Yawo people to Mecula, their connection with nature, their myths and rituals involving the use of plant parts or animal sacrifices, and their offerings to deities and spirits, among other topics. The research focused on four conservation areas: Chiulesi Project, Mariri Investment, Luwire Wildlife Conservancy and the community of Matondovela, with a view to surveying and recording all Sacred Bodies. To complement these methods, old documents from the local government and National Ethnography Museum were analyzed to verify the years in which the three administrative posts were established and compare the official registration of names that have animal and plant origins. Ultimately, it was discovered that the life of the Yawo people is founded on worldviews and world perceptions, whose interpretation is challenged in a symbolic language. In view of this, there are Sacred Bodies (lakes, mountains, forests) and Supernatural Beings that are evoked as a condition for the divine to provide for the preservation of nature and, therefore, the full life of the Yawo people. This study has a huge difference in relation to ethnographic research and opens a new front for literary studies. Furthermore, it is expected to be innovative and useful when reflecting on the contribution of local knowledge to tackle environmental issues. Hence, it is necessary to adopt strategies that favor an equal path between Western currents of natural resource conservation and mythical narratives.
- ItemEntre a mudança e a fuga: reificação e desreificação em Vidas Secas, de Graciliano Ramos(Universidade Federal do Espírito Santo, 2025-08-07) Silva, Caio Raphael Passamani Simões; Santos, Vitor Cei; https://orcid.org/0000-0001-6756-3236; http://lattes.cnpq.br/3944677310190316; https://orcid.org/0000-0003-1587-087X; http://lattes.cnpq.br/4028358287969171; Paz, Gaspar Leal; https://orcid.org/0009-0002-1139-1791; http://lattes.cnpq.br/5152530982132224; Soares, Luis Eustáquio; https://orcid.org/0000-0002-1430-4705; http://lattes.cnpq.br/2213072997694353; Araújo, Bárbara Del Rio; https://orcid.org/0000-0001-5415-6981; http://lattes.cnpq.br/0512879909037079; Queiroz, Luciana Molina; https://orcid.org/0000-0003-3216-0685; http://lattes.cnpq.br/8472013207320924In Barren Lives, a novel by Graciliano Ramos, a family of migrants from Northeast Brazil experiences the consequences of poverty, labor exploitation, and drought in a process that reduces them to the condition of things. This dissertation argues that while reification (objectification) dehumanizes the lives of these backwoodsmen by rendering human labor invisible, the novel de-reifies them by making labor visible and restoring the humanity of the characters. The aim is to investigate the author's aesthetics in light of the Brazilian socioeconomic reality, as well as to analyze individually the reifying dilemmas experienced by each character. Karl Marx and György Lukács — who expanded on Marx’s reflections on reification — provide the theoretical foundation for this research
- ItemA poesia feminista de Leila Míccolis: crítica e resistência à violência patriarcal(Universidade Federal do Espírito Santo, 2025-07-04) Almeida, Evelyn Santos; Santos, Vitor Cei; https://orcid.org/0000-0001-6756-3236; http://lattes.cnpq.br/3944677310190316; https://orcid.org/0000-0003-1584-6378; http://lattes.cnpq.br/4147016012465988; Schiffler, Michele Freire; https://orcid.org/0000-0001-9198-468X; http://lattes.cnpq.br/9912476303376712; Moreira, Daniella Bertocchi; https://orcid.org/0000-0003-3330-2788; http://lattes.cnpq.br/0093922025948894 ; Oliveira, Marcus Vinicius Xavier de; https://orcid.org/0000-0002-9319-6094; http://lattes.cnpq.br/4713144864234104; Siega, Paula Regina; https://orcid.org/0000-0002-6016-2445; http://lattes.cnpq.br/4593713985549602This thesis analyzes the critique of and resistance to patriarchal violence in the poetry of Leila Míccolis from 1965 to 2013. Adopting a feminist and interdisciplinary approach, it investigates how her poetic work operates as a form of denunciation and confrontation of gender-based structures of domination, particularly within affective and familial relationships. The corpus comprises poems from the following books: Gaveta da Solidão (1965); Impróprio para menores de 18 amores (1976), co-authored with Franklin Jorge; Respeitável Público (1980); Mercado de escravas (1984), with Glória Perez; Só se for a dois (1990), with Urhacy Faustino; De 4 (1990), with Glória Perez, Marçal Aquino, and Ona Gaia; Sangue cenográfico (1965–1997); Literatura Século XXI (1998); and Desfamiliares (2013). All of these works are included in the anthology Desfamiliares: poesia completa de Leila Míccolis (1965–2012), published in 2013. These texts are examined through the lens of literary and socio-philosophical theories by authors such as Theodor Adorno, Pierre Bourdieu, Judith Butler, Silvia Federici, bell hooks, and Rita Segato, proposing a critical reading of poetic discourse as both representation of and resistance to the symbolic and material forms of patriarchal violence. From this perspective, the study highlights Míccolis’s contribution to the construction of Brazilian feminist poetry—still marginalized within canonical literary criticism. While she is known for her involvement in the marginal poetry movement of the 1970s and for employing eroticism as a form of protest, her incisive critique of patriarchy and authoritarian affective dynamics remains underexplored. This research seeks to fill that gap by foregrounding the political and transgressive dimensions of her poetry, which disrupts normative models of subjectivity and opens a space for reflection on the manifold forms of violence that permeate women's everyday lives. In times of social and political regression, her voice endures as both urgent and necessary. The thesis concludes that, for its critical force, acerbic humor, and thematic depth, Leila Míccolis’s oeuvre constitutes a landmark in Brazilian feminist literature and warrants broader critical recognition.
- ItemA representação feminina na dramaturgia de Oswald de Andrade(Universidade Federal do Espírito Santo, 2025-05-29) Moronari, Joyce Galon da Silva; Schiffler, Michele Freire; https://orcid.org/0000-0001-9198-468X; http://lattes.cnpq.br/9912476303376712; Amaral, Sérgio da Fonseca; https://orcid.org/0009-0009-8382-733X; http://lattes.cnpq.br/9383077540938356; https://orcid.org/0000-0001-8920-4250; http://lattes.cnpq.br/6565368843201676; Maria Clara Gonçalves; https://orcid.org/0000-0003-4352-1204; http://lattes.cnpq.br/2349748293479287; Paz, Gaspar Leal; https://orcid.org/0009-0002-1139-1791; http://lattes.cnpq.br/5152530982132224; Pinto, Lucas de Carvalho Larcher; https://orcid.org/0000-0002-8988-0192; http://lattes.cnpq.br/7649863724834922; Silva, Lucas dos Passos e,; https://orcid.org/0000-0003-1139-7376; http://lattes.cnpq.br/7618847422448650In the dramaturgy of Oswald de Andrade, we encounter boldness and themes that subtly challenge the conventional, leading us to a critical awareness typical of a theater that, in addition to entertaining, exposes the structures of the socio-political system and deconstructs society. Based on the premise that the female figure is a fundamental part of the reconfiguration of social dynamics that the author advocates in his anthropophagic theater, this research arises from the interest in understanding “who are the women that pulse in the interlines of his texts,” through a reading of the plays O rei da vela (1933), O homem e o cavalo (1934), and A morta (1937), focusing on the female characters. The aim is to analyze the representation of women in the author’s dramaturgical composition, citing critics who have studied Oswald's dramatic work, voices that establish the relationship between History and Literature and emphasize the importance of the historical context for understanding the works, as well as critical voices that have focused on the study of women in literature and history, articulating the underlying elements of the text with the fictional environment and the notions of writing and characters in the dramatic text.