Ciências Sociais

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Programa de Pós-Graduação em Ciências Sociais

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A agroecologia no contexto dos assentamentos de reforma agrária do Espírito Santo : projetos e mediações subjacentes
(Universidade Federal do Espírito Santo, 2013-03-25) Silva, Lyncoln Wchoa da Silveira e; Mongim, Andréa Bayerl; Canavesi, Flaviane Carvalho; Scarim, Paulo César; Colbari, Antônia de Lourdes
A ambivalência dos posicionamentos da oficialidade eclesiástica e a renovação carismática católica : uma proposta de interpretação
(Universidade Federal do Espírito Santo, 2011-10-03) Mello, André Almeida de; Macedo, Silvia Lopes da Silva; Colbari, Antônia de Lourdes; Sales, Lilian Maria Pinto
The subject of this dissertation is the ambivalence that has been characteristic of the stances of the Brazilian catholic ecclesiastic hierarchy on the issue of the Charismatic Catholic Renewal (CCR). It starts discussing the origin, development and main characteristics of the CCR. Following, a historical perspective of the stances of the Latin American, particularly Brazilian, catholic ecclesiastic hierarchy is presented, which are marked by ambivalence. Finally, one interpretation of the motives and tendencies of the ambivalence of the stances of the Brazilian catholic ecclesiastic hierarchy is presented, based on the theoretical framework of Pierre Bourdieu’s concept of religious field and Max Weber’s use of the concept of sacred state.
A comissão nacional da verdade e a produção da “verdade” do sujeito indígena
(Universidade Federal do Espírito Santo, 2023-07-24) Colins, Carlos Eduardo da Silva; Silva, Sandro José da; https://orcid.org/0000000241249430; http://lattes.cnpq.br/9873497099288005; https://orcid.org/0000-0002-1681-5058; http://lattes.cnpq.br/3967531922928389; Rodrigues, Márcia Barros Ferreira; https://orcid.org/0000-0002-6022-3041; http://lattes.cnpq.br/1531744628299485; Ferraz, Joana Darc Fernandes; https://orcid.org/0000-0002-3409-8793; http://lattes.cnpq.br/7461074173452047
This dissertation is part of the line of research “socio-environmental studies, cultures and identities” of the Graduate Program in Social Sciences at the Federal University of Espírito Santo and is linked to the research project of Professor Sandro José da Silva “Anthropology, Human Rights and participation policy". This work focuses on the meanings of “truth” produced during the work of the National Truth Commission (CNV), with special interest in the effects on indigenous peoples. I try to describe the performance of the public authorities in response to the CNV recommendations, regarding indigenous peoples, after completing ten years of creation, in November 2021. I focus on the problems that the CNV actions raised for the recognition and guarantees of indigenous peoples. victimized by authoritarian state abuses, thus advocating the promotion of transitional rights. First, in the light of concepts from political/power anthropology and an ethnography of documents, I describe the production of a state discourse by the CNV for the pretense of national integration/unity and reparation through the revelation of a national “truth” used to national reconciliation. For this set of reflections, I use the analysis of power proposed by Michel Foucault (1979, 2004, 2005, 2008) and Agamben (2008), related to memory and testimony as a focus on the production of subjectivities. Secondly, I carry out a bibliographical analysis on the condition of truth after the Report, based on the evaluations of scholars and activists about the precariousness of the production of “truth”. Finally, I critically consider the legal conditions of reparation and their limits in their processes of producing truth through memories and the manifestation and resistance of civil society, the academy, and the indigenous peoples themselves regarding the truths consigned as evidence for reparation policies, this in turn, which can basically configure continuities of the arbitrariness of governmentality.
A construção de um problema social : o caso do "pó preto" e seu debate nas audiências públicas de licenciamento ambiental em Vitória/ES
(Universidade Federal do Espírito Santo, 2012-06-12) Pinheiro, Larissa Franco de Mello Aquino; Vicente, Aline Trigueiro; Losekann, Cristiana; Rosa, Teresa Cristina da Silva; Knox, Winifred
An overview of the construction of an old social problem which is the air pollution generated by the enterprises located at Ponta do Tubarão and its effect on the city of Vitoria is presented. Fruit of the great developmental projects installed in the city from the 1960s on, such problem brings certain risks that have already met opposition by the population. In this topic, the targets of the analysis were the public hearings for environmental licensing which took place in Vitoria (ES) when there was a Production Expansion in Vale s Complex of Pelletizing (Plant VIII), in 2006, departing from the idea that they are public arenas where different social actors (State, businesses, and society to be impacted), who support distinct interests such as rationality, values, and projects related to the dispute for a social space, confront each other. It was investigated the way this form of social mobilization happen in the political arena that is called public hearings, that is, the way a social problem becomes visible and an object of mobilization. It was observed that the several social actors who take part in the public arena contend for spaces to broadcast their speeches and to position themselves in regard to the issues, thus revealing distinct discursive capacities, which become a differential in power in relation to each other.
A ditadura militar brasileira : diálogos entre a Sociologia e a arte socialmente engajada
(Universidade Federal do Espírito Santo, 2018-03-23) Pinheiro, Evelyn Camila da Silva; Azevedo, Elaine de; Peled, Yiftah; Vicente, Aline Trigueiro
This essay aims to locate the Socially Engaged Art (SEA) within the field of Sociology. It seeks to understand how Sociology has looked at Art in the course of history and where there is room to absorb the possibilities of political engagement the ASE would allow Sociology to embrace. ASE is understood here as artistic practices allowing social, economic, environmental and political criticism. Through the ASE, artists use their poetics to construct such criticisms, conceding participation and the collaboration of spectators, as well as promoting questions about the current system. In this analysis, the interweaving between Sociology and Art is made from three important moments: the emergence of Sociology of Art, the transition to Sociological Art and later to the Socially Engaged Art. The historical of each moment is particular and crosses different contexts and countries, however, for the understanding of ASE the look was launched for the Brazilian Military Dictatorship and how this political moment has benn approached by visual artists like Cildo Meireles, Arthur Barrio, Hélio Oiticica and Antonio Manuel. Currently the subject has been approached by Rafael Pagatini, an artist rooted in Espírito Santo. Two of his recent exhibitions were attended in this research. A qualitative approach is used, through documentary and bibliographical analysis in order to understand the Socially Engaged Art and the possibilities of dialogue with the Social Sciences.
A família do desastre: representações e lutas no contexto das ações da Fundação Renova entre os povos indígenas Tupinikim de Aracruz – ES
(Universidade Federal do Espírito Santo, 2019-06-24) Xavier, Elvis Moreira; Silva, Sandro Jose da; https://orcid.org/0000000241249430; http://lattes.cnpq.br/9873497099288005; https://orcid.org/0000-0002-1350-0122; http://lattes.cnpq.br/3608743294954150; Silva, Marta Zorzal e; https://orcid.org/0000-0001-5622-5389; http://lattes.cnpq.br/2461902946855298; Ferreira, Adriana Amaral; https://orcid.org/; http://lattes.cnpq.br/Adriana Amaral ferreira
The present dissertation focuses on the social and environmental disaster of Fundão in Mariana – MG that occurred in November 2015, specifically to analyze the family representations around the implementation of the registration, compensation and indemnification program for those affected. Through the Anthropological and Sociological perspective the research is immersed in the community of Caieiras Velha in the city of Aracruz - ES, one of the 12 indigenous villages present in the region of Piraquê-Açu. Utilizing the ethnographic method between the periods of February and September of 2018, each immersion in the field and through it detect sought a constant learning around the research and through this to detect the web of relations present in the community that has a modus operandi that is legitimized by its population in which, through family, parental and community relations, forms a system of symbolic representation, composed of the cacique elected by the community, together with 12 leaders who are responsible for deliberating guidelines regarding community life and which the actions of the Renova Foundation. In this context, it also includes the role of the associations present, focusing on two of them, the AITG and APECI, both with different purposes, but with a lot of influence around the collective discussions. With the interference of external agents in community life, above all, the methodology of applicability of registration and consequently of emergency assistance, tensions and conflicts have tainted the internal relations between families and the community, causing in ruptures in their relations, so that the mobilization in the face of the action of Renova Foundation occurs between the articulation between the Tupinikins families, the leaderships and the cacique, along with the other indigenous villages. The exposed literature will have two thematic axes, the first one to describe the category family to which through the social, spatial, economic and cultural transformations reflected in its composition and gave new narratives and perspectives around its importance and role in the reproduction of human relations. The second axis will work with the conception of disaster carried out by Sociology of Disasters in which this aspect of Social Sciences is focused on measuring and discussing the phenomenon focusing on human aspects and contexts created from human action, whether before, during and after from which disaster is understood not only as a phenomenon of momentary affectation, but as a process of continuous affectation. In addition, the actions of the Renova Foundation and the State in this context will be measured using the technical notes issued by CTOS, a technical chamber belonging to the CIF, the body responsible for regulating the actions of the Renova Foundation, focusing on the implementation of registration, reimbursement and compensation for those affected by the disaster. In order to do so, the implementation of the repair actions occurred in an asymmetrical, time-consuming and distorted way, considering the real dimension of the impacts caused by the rupture of the dam, from which the affected population absorbed the burden of this logic introduced by the Renova Foundation, focusing on indigenous populations, object of this work.
A heteronormatividade no discurso do Supremo Tribunal Federal em demandas relativas à diversidade sexual
(Universidade Federal do Espírito Santo, 2023-12-18) Silva, Kessya Karolline Caide; Machado, Igor Suzano; http://lattes.cnpq.br/3882899105315228; http://lattes.cnpq.br/7386933514617531; Ribeiro Júnior, Humberto; Losekann, Cristiana; https://orcid.org/0000000290436099; http://lattes.cnpq.br/6484935860818055
This reserach seeks to investigate the construction of the speeches of the BrazilianFederal Supreme Court (STF) in demands for constitutionality control focused on sexual diversity and gender identity. To this end, we analyzed all the rulings – and the votes that compose them – given in such actions in the period from 01/01/2010 to 01/01/2020, totaling four rulings. The first judgment evaluated was handed down in the joint trial of the Allegation of Failure to Comply with Fundamental Precepts (ADPF) No. 132 and the Direct Action of Unconstitutionality No. 4277, which dealt with the conjugality of homosexual couples. The second object of analysis was the ruling of ADPF 291, which dealt with the crime of pederasty, provided for in article 235 of the Military Penal Code. ADI 4275, which dealt with the adequacy of public records of transgender people, constituted the third ruling addressed in the present study, while the Ruling of the Direct Action of Unconstitutionality by Omission (ADO) 26 and the Writ of Injunction (MI) 4733, also judged together, refers to the last object of analysis. From this limitation, we move on to the synchronic and diachronic analysis of the speech, with the evaluation of divergences between the ministers and the comparison between their votes on different demands, respectively. Finally, we answer how discourses have been constructed in a heteronormative way and how the STF advances to guarantee the rights of the LGBTQIAP+ population.
A ideia de descentramento em Roberto Schwarz
(Universidade Federal do Espírito Santo, 2012-12-10) Costa, Igor Nunes; Brito Junior, Bajonas Teixeira de; Delmaschio, Andréia Penha; Ribeiro, Adelia Maria Miglievich
This idea of decentering in Roberto Schwarz, arising from subordinated insertion of Brazil in the international parallel to accommodation ideas of modernity by European relations favor of Brazilian society. It is analyzed in the works in which he discusses the development of the country, class relations and intellectual tradition in which it operates. This decentering is emphasized during the Independence of Brazil, made conservatively, when European ideas were put into gravitation elites in Brazilian slave society and patronizing. Such ideas have become ornaments, since the participation of elites in the benefits of advanced societies only be wrought under the economic exploitation and political domination update installed in that period and with the advance of capital. Ideas, so that did not have the same effect it had on countries of origin, always being displaced by favor. Given the relative autonomy of culture facing the economy, the process of formation of Brazil, law, architecture, literature, customs were brought into the country and implemented, contributing to the mismatch between domestic and foreign culture, which is ours under these conditions maladjusted. One of these ideas, the development, founded on science and technology, advancing by leaps stimulated economic structure without due process monitoring social to tell him about it. In fact, according to the regression of this process, since the technological advancement of the core countries could not be accompanied by peripherals, as this keeps advancing, with those countries, ownership of the new product, more productive, making it impossible for the peripheral countries follow the levels of competition, productivity and effectiveness of core. Advancing therefore no related investments in social areas that sustain this progress, exclusion, social segregation, inequality and relations of favor with your choice of components, hierarchy, violence replenished constantly.
A interação nos juizados especiais cíveis: impactos da regulação de conduta no acesso à justiça
(Universidade Federal do Espírito Santo, 2023-02-07) Cassundé, Matheus Fernandes; Machado, Igor Suzano; https://orcid.org/0000-0003-4843-9664; http://lattes.cnpq.br/3882899105315228; https://orcid.org/0009-0009-1174-8552; http://lattes.cnpq.br/7054758261592450; Losekann, Cristiana; https://orcid.org/0000000290436099; http://lattes.cnpq.br/6484935860818055; Soares, Maria Angela Rosa
The research has as its object the rules of interaction of the special civil courts of the metropolitan region of Espírito Santo. The objective is to identify possible effects of the conduct regulation of the special civil courts on access to justice. The hypothesis of the study is that the implementation of the special civil courts has not been accompanied by the loosening/informalization of the regulation of interaction and that certain behavioral statutes existing in the special civil courts create obstacles to access to justice. Erving Goffman's interactionism, the theoretical framework of the research, provided analytical categories for the identification and understanding of aspects of social interaction in general, later confronted with the notion of access to justice built after a literature review of authors such as Cappelletti (1988), Boaventura de Sousa Santos (1977, 1986, 1996) and Jeveaux (2021). Non-participant observation was made of social interaction at hearings in certain special civil courts in the Vila Velha, Cariacica and Serra courts, as well as in the hallways adjacent to the courtrooms. Participant observation and reports of the researcher's professional experience were also described in certain social situations analyzed. The results of the research indicate that the initial hypothesis was partially confirmed, considering that, contrary to what was imagined at first, situational regulation is relatively less firm in the special civil courts, if compared to the ordinary courts, especially regarding personal appearance. The hypothesis was confirmed with regard to the rules regulating the demonstration of deference and communication in court, since in these aspects the behavioral statutes are too firm/formal and confront the notion of access to justice. It was identified the existence of socioeconomic clipping of the postulants of the special civil courts, which suggests that the most vulnerable social categories face prior obstacles and impediments to access to the Judiciary.
"A lama que rolou de cima" : alguns desdobramentos sociopolíticos e sociotécnicos sobre as águas do rio Doce e do Oceano Atlântico na região da Foz, após o rompimento da barragem de Fundão-MG
(Universidade Federal do Espírito Santo, 2018-04-16) Silva, Bianca de Jesús; Creado, Eliana Santos Junqueira; Vicente, Aline Trigueiro; Ferreira, Lúcia da Costa; Taddei, Renzo Romano
After the rupture of the Fundão ore tailings dam, in the city of Mariana-MG, on November 5, 2015, several municipalities in the state of Espírito Santo were affected by the tailings, through their transport by the Rio Doce River and by the rains, which generated consequences in different scopes across the entire course of the Rio Doce River Valley and the coastal zone of Espírito Santo. Among the affected regions, we will focus on the case of the mouth of Doce River, on the coast of the state of Espírito Santo, where the river mouth of this river is located. During the field trips in the village or in other situations with the human agents involved with the mud, we could observe disparities between empirical-local and technoscientific knowledges-and-practices, in relation to the water conditions. Thereby, we have tried to analyze the construction of those knowledge practices, reflecting on the construction of science, proposing an approach based on anthropology, and sociology of disasters. To analyze the technoscientific knowledge practices, we used reports gathered in databases, we followed events and meetings at universities in Espírito Santo, and also public hearings, and a lot of documents, like technical and scientific reports. Specifically, on the analysis of empirical-local knowledges-and-practices, it was made direct observation in Regência Augusta, Areal e Entre Rios. The proposal is centered on the discussion about disputes about the (possible and real) effects of tailings, discussing how they are being triggered in the case of water contamination / toxicity from tailings dam.
A lei de execução penal e sua finalidade ressocializadora : o caso de "Bubu"
(Universidade Federal do Espírito Santo, 2012-06-28) Araújo, Tatiana Daré; Rodrigues, Márcia Barros Ferreira; Dadalto, Maria Cristina; Carvalho, Thiago Fabres de
One of the issues discussed in the Brazilian penitentiary system is the constant violation of human rights of inmates due to increased crime and violence inside and outside prisons. It is found that the prison system, and state political institution works in a distorted view of their proposed resocializing and below the limits of democracy. Thus, it is evident, in the penal system, the contradiction about the criminal culture that relies on speech for security, while the loss of the monopoly of force by the state underlies the parallel power, with its own codes and standards that coexist with the law officers in the prison. Therefore, it is the aim of analyzing the operation as would prison system from the viewpoint of lawbreakers, and concerns also a systemic approach the arrangement in which are inserted in order to understand how demands and institutional structures, the architecture of space and time criminal, and the rules of the prison influence and shape the individual, to the point of changing their identity and understanding of the universe that surrounds him. He tried to understand the ways in which human rights are seized, reworked and negotiated as a means of survival, where there are three normative codes, either, official rules, extra-legal and disciplinary process that interfere with and reinforce the annihilation prisonization not only the status of citizen, but also the identity of these individuals, the source driving the individuality and reconstruction of self. Thus, the research was based on a comparative analysis on the perception of human rights to the internal dimensions in space and time in prison, two types of prison policies that work antagonistically, ie, the prison where the violation occurs human rights ("Tucum") and where consistent with those rights ("Bubu") in the Criminal Sentencing Act is being implemented. For this purpose, as the object of analysis methodology, the stories of the lives of inmates "Bubu", with the mark clipping oral theme, through the analysis on the spatial and temporal) past: history of previous imprisonment (pass " Tucum "to" Bubu "), b) this: how to identify and highlight the prison officers, employees and directors and c) future: perspectives on life when they leave prison. Thus, we attempted to understand the impacts of the Penal Execution Law Women in Prison Cariacica ("Bubu"), in the process of rehabilitation of inmates. In general, their narratives demonstrate that the proposed rehabilitation of the prison considered a model, has not been answered positively by the internal and responsible for their changes, but the person's own will, which reveals the contradictions and ambiguities of humanitarian policies. Also, in his reports, indicate a need to modify the behavior of prison officials, because of the discipline, rigidity and authoritarian way they are treated, showing the continued oppression and control, making them more angry, humiliated, subjugated and unable to have autonomy. Overcharging of prison in "Bubu" are also perceived by the characterization of being female that is directly linked to the constitution of their subjectivities, in contrast to the prison "Tucum" when the full access to belongings helped them rebuild their individuality, feeling become more happy and free. Finally, the moment you realize close to freedom, they fear a possible mismatch between the world that presents itself as a new, uncertain and challenging. Therefore, the interpretation of the results concludes that both prisons are human rights violators, albeit by different routes.
A luta por reparação é de mulheres: raça e gênero no quilombo do Degredo frente ao desastre-crime no Rio Doce
(Universidade Federal do Espírito Santo, 2024-05-28) Loiola, Rosimery Soares; Silva, Sandro José da; https://orcid.org/0000-0002-4124-9430; http://lattes.cnpq.br/; https://orcid.org/; http://lattes.cnpq.br/; Oliveira, Osvaldo Martins de; Lourenço, Sônia Regina
This work describes how women from the quilombola community of Degredo (Linhares, Espírito Santo) built their relationship with the crime disaster that occurred on the Rio Doce and its tributaries in 2015. The object of study was delimited based on the observation of poor visibility and recognition of women in the social organization of conflicts resulting from the disaster, since the “affected” category served to generalize the experiences of those affected by the dam collapse, the mobilizations and the solutions found. Considering the perspectives of registration in terms of gender and race, I take as a methodology the ethnography of the daily lives of those quilombola women involved in the construction of spaces of political leadership, as well as their perception and the interactions they have not only with the political space, but with the rivers, the waters, the sea, the land and the fish. I conclude the dissertation by describing how the quilombola women involved in the process of repairing the damage caused by the disaster consider it an expression of environmental racism.
A morte sob outro ponto de vista : transformação do líder morto em mártir-encantado
(Universidade Federal do Espírito Santo, 2013-08-31) Souza, Edimilson Rodrigues de; Ciccarone, Celeste; Matos, Sonia Missagia de; Godoi, Emilia Pietrafesa de
This research aims to highlight, from three ethnographic experiences, some of the manners for the translation of leaders assassinations, respectively union workers, religious, farmers and indigenous, in areas historically marked by intense land conflicts in Brazil: São Geraldo do Araguaia (PA), Ribeirão Cascalheira (MT) and Pesqueira (PE), in order to discuss the transformation/generation of Raimundo Ferreira Lima (Gringo), João Bosco Penido Burnier and Francisco de Assis Araújo (Xicão Xukuru) in the land martyrs and/or enchanted, made present in the pilgrimages arising from these events, the pilgrimages of the martyrs of the walk. The focus of the analysis will be the stories about these leaders "marked for death", which offer us tools to think about how their personal trajectory as well as the threats that preceded the ordered murders of these characters caused other points of view on the death/violence in these spaces of struggle. This topology is an attempt to organize one logic of thought that recognizes the transition between life and death, articulated by various experiences of conflict and confrontation, which underlie the right to remain in the territories historically occupied and appropriated by these collectives.
A serviço do desenvolvimento: considerações sobre o discurso da sustentabilidade no Espírito Santo
(Universidade Federal do Espírito Santo, 2016-03-29) Tonani, Fernando Machado; Vicente, Aline Trigueiro; Zanetti, Daniela; Silva, Sandro Jose da
It's the object of study analyze the construction and emergence of a discourse around the so-called "sustainable development" in the state of Espirito Santo during the 2000s within the evaluation of official government documents. It is used particularly the "zoneamento ecologico-econômico" of the Espirito Santo (ZEE-ES), a government instrument of control and land management explicitly based on the need for coordination between development and environmental preservation. Thus, we have as question, checking from the establishment of ZEE-ES, the articulation and materialization of the preservation and development ideas advocated as a new economic and defining model of a "New Espirito Santo".
Ação coletiva na periferia de Vitória/ES: o caso do Território do Bem
(Universidade Federal do Espírito Santo, 2023-11-30) Bolda, Luciane Aparecida; Nascimento, Euzeneia Carlos Do; http://lattes.cnpq.br/5041035987649708; http://lattes.cnpq.br/1370610793108321; Amancio, Julia Moretto; Blanc, Manuela Vieira; https://orcid.org/0000000305957875; http://lattes.cnpq.br/4123521447980536
This dissertation is the result of qualitative research that aimed to analyze how collective action is mobilized in the urban suburb to achieve rights and access to public services, verifying its configurations during the period of health restrictions with the Covid-19 pandemic, and of political restrictions with the weakening of spaces for institutional participation in municipal governments from 2013 to 2022. The analytical categories used were their repertoires of action, their networks of relationships and in the frames of collective action in a conciliatory dialogue between the Theory of the Contentious Politics and the Theory of New Social Movements from the perspective of relational sociology. The study was carried out in a suburban territory located predominantly in the hills in a central region of Vitória, capital of Espírito Santo, called Território do Bem. Using the snowball technique, we identified a dense network of people composed of a diversity of organizations who act in defense of the Território's interests, share common problems and activate a combination of traditional action repertoires with innovations built in interactive processes. Police violence is the predominant topic of protests, which gain new performances with the spread of social networks. In a context of weakening spaces for popular participation in public management since 2013, the policy of proximity to agents with greater power of influence, such as the Public Defender's Office, predominates. The absence of the State in the suburb is especially denounced by a repertoire that is consolidated in the collective action of this territory: social management. Actions previously undertaken under the sign of charity are now politicized and given new meanings, as is solidarity action, a repertoire activated during the pandemic period. We verified, therefore, that the context of restrictions does not immobilize collective action in the urban suburb, but leads to new configurations and creative performances.
Agir localmente, resistir globalmente: conexão Espírito Santo (Brasil) e Yasuní (Equador) por áreas livres de petróleo
(Universidade Federal do Espírito Santo, 2018-08-06) Castro, Julia Silva de; Losekann, Cristiana; Acselrad, Henri; Pinto, Nicole Soares
The present dissertation is the result of a qualitative research, operationalized by field observations, documentary research and semi-structured in-depth interviews. Aiming an intersection between the literature of the Contentious Politics and the environmental conflicts, it aims to contribute to the knowledge about the contestation process of those affected by the oil and gas industry in Latin America. The research is designed so as to understand not strictly the local aspects, but the intermediations between the local and the global, in view of the demands of actors gathered around the framework "affected by the oil and gas industry" that have crossed countries Latin America in networks of environmental activism. In this sense, we seek to understand how the local challenge is raised for international arenas, generating a transnational process of confrontation. In order to do so, the explanation is based on the empirical analysis of the construction of the Campaign "Not one more well" in the state of Espirito Santo, which involved several field trips accompanying its performances of confrontation in order to verify the occurrence of the activation of certain mechanisms. We understand that different valuations and practices are involved in the mobilization process and the broker has a great capacity to link local demands with more general frameworks with global projection, thus collaborating in the construction of meanings and resolutions of needs, of rights, in an emancipatory sense, in short, of societal alternatives. Finally, our conclusions are that the struggles in question place an element not considered in the agenda of the Contentious Politics, that is, they present confrontations that are of an ontological nature, where different worlds are in dispute.
Agora nós crescemos : a construção social da adolescência nos Quadrinhos Turma da Mônica Jovem
(Universidade Federal do Espírito Santo, 2013-03-19) Chagas, Luciana Zamprogne; Martins, Sandra Regina Soares da Costa; Losekann, Cristiana; Matos, Sonia Missagia de; Alves, Andrea Moraes
This research aims to analyze the social construction of adolescence through Monica Teen. This research demonstrate how these narratives express social values and infer in youth symbols, focusing on what I called teen subcategory within contemporary conceptions of adolescence. I should point out that comics in this research will be understood as a cultural artifact, and therefore, it reflects society s values and points of view
Albuíno Cunha de Azeredo: trajetória educacional, empresarial e política de um engenheiro negro
(Universidade Federal do Espírito Santo, 2023-04-28) Nascimento, Joyce Mazzoco do; Oliveira, Osvaldo Martins de; http://lattes.cnpq.br/3039095049409337; http://lattes.cnpq.br/2296680467008543; Santos, Sergio Pereira dos; Rodrigues, Marcia Barros Ferreira; http://lattes.cnpq.br/1531744628299485
This is an ethnography with the objective of analyzing the life trajectory of the character Albuíno Cunha de Azeredo, the first and only, until the year 2023, Black Governor of the State of Espírito Santo. Faced with this fact, we sought to analyze and describe the character's schooling process, the social, economic and cultural situation of his family in the course of his school/academic trajectory. Thus, this is a qualitative research with analysis of data from bibliographic sources, journalistic articles, memories and narratives of family members collected through interviews about Albuíno's trajectory. In addition, Bourdieu's (1989) life trajectory and Bertaux's (2010) life narrative methodologies are used. Through this research, reflections were carried out on the life trajectory of Albuíno Azeredo that unfolded in fields of analysis in Education, Business and Politics, based on the concept of memory articulated by Michel Pollak (1989) and Beatriz do Nascimento (1982, 2006 and 2018). In this way, it was understood that the collective memory is in constant dispute through the memory framing mechanism and the choice to analyze the life trajectory of Albuíno Azeredo is an anti-racist practice in bringing to the memory what this great character represents.
Aldeia temática: projetos e experiências de etnoturismo entre os Guarani
(Universidade Federal do Espírito Santo, 2017-07-04) Gasperazzo, Marcus Vinicius; Ciccarone, Celeste; Creado, Eliana Santos Junqueira; Creado, Eliana Santos Junqueira; Macedo, Valéria
Guarani groups living in the north coast of Espirito Santo (Brazil) in a region devastated by agribusiness and the recent implementation of new industrial enterprises, have been rehearsing new proposals for cultural projects and events, investing in the diversification of their activities in the ambit of ethnotourism. In this context, there has been the identification of village spaces as attractive for "exotic" and "alternative" cultural interventions with external investments potentially in favor of the groups, with significant refusals in indigenous visibility assemblages. We suggest drawing a trajectory of these negotiated scenarios, from the creation of a scenographic village to a rave, following the strategies of reappropriation and resignification of these spaces-time by the indigenous people and the tensions and socio-political reordering of the groups, from a perspective Which contemplates, at the same time, the strengthening of the way of being and living Guarani and the redefinition of relations / negotiations with the whites.
Angola, jeje e ketu : memórias e identidades em casas e nações de candomblé na Região Metropolitana da Grande Vitória (ES)
(Universidade Federal do Espírito Santo, 2014-01-28) Batista, Milena Xibile; Oliveira, Osvaldo Martins de; Silva, Sandro José da; Amorim, Cleyde Rodrigues
Angola, jeje and ketu: memories and identities at homes and nations of candomblé in the metropolitan area of Grande Vitória (ES), which is the subject of this dissertation, requires entering in the analyses of the native categories of the people of saint (povo de santo), and then pass the theoretical questions on these subjects. In the city of Serra there are the four “saint’s houses” (casas de santo) where the field research was carried out with 3 iyalorixás and 1 babalorixá, who share their memories and religious experiences writing a theoretical exercise about the history and formation of candomblé in Espírito Santo. In this state, which is not reference of this religion, this is on the rise. The concern of yards’ (terreiros) member comumunities is to transform part of the oral traditions in writing production. In the view of the political processes of legal recognition of cultural diversity, the debate took place around hybridization and multiple forms of identity. The charming and magical universe of candomblé is made by sounds of conga drums, dances, rituals and faith in forces of nature. The "sons of African diaspora" brought to Brazil were from various regions of Africa, which allows us understand the cultural diversity that marks those groups. On the basis of the syncretism between their own religions of African origin and the syncretism with Catholicism and spiritual doctrines, these religions are found from North to South of the country. This meeting of beliefs and rituals is so obvious that it is no longer said "African religions" but "Afro-Brazilian religions." Candomblé, since its emergence, has been created and recreated by the transmission of their traditions and rites. The oral tradition in the yards’ communities is one of the elements of their identity-building paths, from an internal organization and learning hierarchically transmitted by the depositories of knowledge, following an order of seniority of initiation, the old ones are the keepers of knowledge and secrets. Being an initiatory religion, learning occurs permanently, in particular the ritual language, where the exercise and the contact lead to cultural transmission. The “people of the saint” reconstructs a connection with an imagined community that dates back to Africa and develop relations of kinship among the fictional members of yards’ communities and form a saint’s family and axé.

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