Doutorado em Ciências Sociais

URI Permanente para esta coleção

http://repositorio.ufes.br/handle/10/17511

Nível: Doutorado
Ano de início: 2018
Conceito atual na CAPES: 4
Ato normativo: Aprovado na 180ª Reunião do Conselho Técnico-Científico da Educação Superior (CTC-ES), realizada no período de 17 a 19 de outubro de 2018, em Brasília.
Periodicidade de seleção: Anual
Url do curso: https://cienciassociais.ufes.br/pt-br/pos-graduacao/PGCS/detalhes-do-curso?id=128

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Agora exibindo 1 - 5 de 16

"Entre a opy e a escola": reflexões sobre educação escolar indígena e ensinamentos tradicionais Guarani Nhãdewa
(Universidade Federal do Espírito Santo, 2024-12-03) Barcéllos, Glaudertone Andrade de; Creado, Eliana Santos Junqueira; https://orcid.org/0000-0003-0230-6612; http://lattes.cnpq.br/9502095470595626; https://orcid.org/0009-0006-5449-0107; http://lattes.cnpq.br/0072369611240586; Pancieri, Thiago Zanotti; https://orcid.org/0000-0001-7461-1486; http://lattes.cnpq.br/3072980300349840; Marcilino, Ozirlei Teresa; https://orcid.org/0000-0001-6694-8687; http://lattes.cnpq.br/9548763641862588; Luciano, Gersem José dos Santos; https://orcid.org/0000-0002-5222-9339; http://lattes.cnpq.br/1021166118431706; Ciccarone, Celeste; https://orcid.org/0000-0002-1133-6285; http://lattes.cnpq.br/6706832948171790; Schubert, Arlete Maria Pinheiro; https://orcid.org/0000-0003-1951-0337; http://lattes.cnpq.br/3010708242466735; Lima, Alba Janes Santos; https://orcid.org/0000-0003-3421-8027; http://lattes.cnpq.br/2826912756571717
This research studied some of the main aspects of Traditional Guarani Education and relates them to Indigenous School Education, institutionalized by the State with an emphasis on the encounter between the School, an exogenous institution, and Arandu, a set of ancestral practices and particularities present in the Nhãdeva daily life. The wisdom of this ethnic group is inherent to this activity, according to the very name of our study proposal, which investigate encounters, journeys and transformations of the Guarani Nhãdewa in Aracruz - ES. The encounters, often unwanted, are related to what arises from the clash between ways of elaborating and transmitting ancestral knowledge and the presence of the State, personified in the school located in the indigenous community in question. The journeys refer to how the Guarani (in particular the Nhãdewa in Aracruz - ES) go through their history with their dreams, with their words, and with their bodies-territories, in order to live their cultural practices, the Nhãde Reko (our system). The transformations address the set of affective, symmetrical, dynamic, and interdependent relationships among various entities present in the Guarani conceptions of worlds. In this research, carried out with the "Emefi Arandu Retxakã" community located in the aforementioned municipality, we make use of the theoretical framework that permeates the concept of perspectivism, but especially of the epistemologies of the Guarani and other indigenous peoples.
Cultura do cancelamento no Twitter “X” : racismo digitalizado na contemporaneidade
(Universidade Federal do Espírito Santo, 2025-05-13) Madeira, Thiago Fernandes; Pavesi, Patrícia Pereira; https://orcid.org/0000-0002-8435-7239; http://lattes.cnpq.br/3952116395952727; https://orcid.org/0000-0003-4943-8911; http://lattes.cnpq.br/1184188181308936; Dadalto, Maria Cristina; https://orcid.org/0000-0002-7925-3929; http://lattes.cnpq.br/1720560349495010; Gomes, Laura Graziela; https://orcid.org/0000-0002-0044-5259; http://lattes.cnpq.br/1736294295596552; Parreiras, Carolina; https://orcid.org/0000-0001-9741-4776; http://lattes.cnpq.br/9058475337040782; Rodrigues, Denise Carvalho dos Santos ; https://orcid.org/0000-0001-7569-6127; http://lattes.cnpq.br/6812008813378230
This thesis investigates cancel culture on Twitter a digital microblogging platform recently rebranded as "X" from a socio-anthropological and decolonial critical perspective. The central objective is to analyze how the phenomenon of canceling Black individuals is mobilized on the network, highlighting its social, economic, and subjective impacts. The research employs multisited digital ethnography as its methodology, combined with participant observation supported by automated data collection, as well as the analysis of public episodes. Drawing on the emblematic case of Karol Conká in Big Brother Brasil 21 and other situations, the study demonstrates how digital platforms do not operate neutrally but rather reproduce and amplify structural racism. Cancel culture is understood both as a device of racialized symbolic control and as a space for resistance and denunciation. The work engages with scholars from Digital Anthropology, Decolonial Critical Theory, and Black feminist thinkers who address race, gender, class, and sexuality. The findings point to the need to understand digital networks as contested territories, shaped by racialized algorithms and practices of selective visibility, where engagement often revolves around punitive and exclusionary narratives
O reencantamento do consumo crítico : práticas coletivas de resistência a partir do consumo no Brasil e em Lisboa (Portugal)
(Universidade Federal do Espírito Santo, 2025-02-10) Ramos, Liliane Moreira; Paveis, Patrícia Pereira ; https://orcid.org/0000-0002-8435-7239; http://lattes.cnpq.br/3952116395952727; https://orcid.org/0000-0003-4559-6832; http://lattes.cnpq.br/0326841115330430; Dadalto, Maria Cristina ; https://orcid.org/0000-0002-7925-3929; http://lattes.cnpq.br/1720560349495010; Portilho, Maria de Fátima Ferreira ; https://orcid.org/0000-0003-4780-9547; http://lattes.cnpq.br/0274508709603902; Barros, Carla Fernanda Pereira ; https://orcid.org/; http://lattes.cnpq.br/2826493667924064; Guimarães, Pedro Porfírio Coutinho ; https://orcid.org/0000-0001-9011-8894; http://lattes.cnpq.br/3916268621044503; Blanc, Manuela Vieira ; https://orcid.org/0000-0003-0595-7875; http://lattes.cnpq.br/4123521447980536
Based on two ethnographic encounters with collective experiences organized around consumption, triggered in the context of the COVID-19 pandemic, this thesis is articulated around the following question: why is consumption treated as a central theme for collectively thinking about society's problems and acting on them, in a context aggravated by the COVID-19 pandemic? Specifically, I analyze the construction of the context and the critique undertaken by the interlocutors within the scope of their engagement with the collective practices of which they were/are part; I seek to understand, based on the intersection with the pandemic context, how the meanings of consumption for the interlocutors were shaped or altered by different ways of experiencing COVID-19; and I also identify the collective practices activated as an expression of a critical morality through consumption. To this end, I conducted this research from an ethnographic theoretical-methodological orientation, within the anthropological perspective, which takes into account structural and symbolic aspects. The data were produced through multi-sited participant observation, with monitoring, in different localized and specialized digital spaces, of the involvement of interlocutors with two groups from the Social Consumption Laboratory of the Liberte o Futuro movement, in Brazil, carried out between August and December 2020; and by monitoring the participation of cooperative members in the activities of the consumer section of the integral cooperative Rizoma, in Lisbon, in person between September 2022 and February 2023, and remotely, through digital spaces, until November 2024. I argue that, if the interlocutors' strategies point to the rationalization of consumption as an ethical and moralistic direction, most of their daily tactics reveal a reenchantment of consumption practices through the valorization of sensitivity and the cultivation of positive emotions, such as pleasure, as a way of constructing and defending a way of life, equally activated in its critical morality. In this process, instead of seeking a unifying concept of consumption, the interlocutors, in their tensions, engage in processes of experimentation in the construction of projects and in the relationships resulting from them, in a regime of juxtaposition of values, instead of overcoming, without assuming a dispute between the objectivist and subjectivist views of consumption, but with the activation of practices derived from each of them as a way of creatively making everyday life viable in the desired direction
O Comitê Nacional em Defesas dos Territórios frente à Mineração e a formação do enquadramento de ação coletiva do modelo mineral brasileiro
(Universidade Federal do Espírito Santo, 2024-12-20) Paiva, Raquel Lucena; Losekann, Cristiana ; https://orcid.org/0000-0002-9043-6099; http://lattes.cnpq.br/6484935860818055; https://orcid.org/0000-0002-8945-3860; http://lattes.cnpq.br/1439619696000499; Silva, Marcelo Kunrath ; https://orcid.org/0000-0002-5392-515X; http://lattes.cnpq.br/3630123802753991; Sant'Ana Júnior, Horácio Antunes de; https://orcid.org/0000-0002-1509-8931; http://lattes.cnpq.br/5137817404959463; Pinto, Raquel Giffoni ; https://orcid.org/0000-0003-0042-6143; http://lattes.cnpq.br/8798162232506263; Aráoz, Horacio Machado ; https://orcid.org/0000-0002-6072-9763
This thesis addresses the construction of the Brazilian mineral model collective action frame, around the process of claiming and constituting the mineral issue as a public problem in the Brazilian political arena. The empirical research focuses on records and reports of the processes of collective action and the construction of frameworks carried out over eleven years by the Comitê Nacional em Defesa dos Territórios frente à Mineração (Committee). From the collective action frame analysis, which is based on symbolic interactionism and the social movements studies, the work is guided by the following questions: how are the processes of frame construction to confront mining characterized? How is the field of disputes around the frameworks configured and how do the actors interact in this field, configuring concepts and argumentative axes? How are socio-environmental issues related to mining approached? The results show the process of constitution of the Brazilian mineral model collective action frame, its diagnoses, prognoses, characteristics that affect resonance and processes of alignment and interaction. The prognostic frame of Mining-Free Territories is also analyzed through the dynamics of construction and transformation of support frames for collective action and the processes of alignment with other movements and concepts. Finally, the framing of the just energy transition as a mineral issue brings to the arena of the climate emergency a complex and necessary discussion, still little disseminated outside of specialized circles, and on which the movement has carried out significant framing work, provoking a deeper debate. Both the broader and more specific frames articulated by the Committee dialogue with socio-environmentalism and Environmental Justice. The alignment with the concepts and propositions of post-extractivism are also perceived in the framing processes, although more central in the articulation of themes such as mining-free territories. The emphasis on the construction of the framework allows us to understand the central role of civil society actors in their multiple interactions, in the constitution and consolidation of agendas as public and political problems
Fotografia humanista : uma perspectiva antropológica
(Universidade Federal do Espírito Santo, 2024-10-23) Libardi, Virgilio Cesar de Mello; Dadalto, Maria Cristina ; https://orcid.org/0000-0002-7925-3929; http://lattes.cnpq.br/1720560349495010; https://orcid.org/0000-0002-3162-6554; http://lattes.cnpq.br/1137521124860191; Rodrigues, Márcia Barros Ferreira ; https://orcid.org/0000-0002-6022-3041; http://lattes.cnpq.br/1531744628299485; Almeida, Alexandre D'Avila de ; https://orcid.org/0009-0008-8230-7175; http://lattes.cnpq.br/7371906759647678; Garrido, Jimena Ines ; https://orcid.org/0000-0003-0070-895X; http://lattes.cnpq.br/; Zanini, Maria Catarina Chitolina ; https://orcid.org/0000-0003-4523-9915; http://lattes.cnpq.br/4222381114451307
This work focuses on photography, with an emphasis on reflections and theories related to humanistic photography, though the developed ideas can be adapted to a broader photographic practice. The research unfolded from the understanding that a reflexive approach enriches the investigation, facilitating the apprehension of the affects and inferences constructed through biografemas. The methodological approach and theoretical reflections aimed to define photography from an anthropological perspective, with a special focus on humanistic photography. The conceptual foundation is built by exploring my own affective relationship with photography, not only as a producer and researcher but, above all, as a spectator and subject impacted by these objects that mediate intersubjectivities. Next, a theoretical illustrative description of the social relations mediated by photographs is presented, considering the main actors: photographer, referent, and spectator. The theoretical discussion about the photographic nexus is then applied to the analysis of the lives and works of three photographers, articulated through biogrammatic writings. Finally, remarks are presented on the changes brought about by the transition from chemically fixed images to those generated by electronic sensors and binary interpretation. This last section poses a central question about the belief in the photographic image, opening up opportunities for future investigations on the photographic nexus whitin the field of social sciences

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