Doutorado em Ciências Sociais
URI Permanente para esta coleção
Nível: Doutorado
Ano de início: 2018
Conceito atual na CAPES: 4
Ato normativo: Aprovado na 180ª Reunião do Conselho Técnico-Científico da Educação Superior (CTC-ES), realizada no período de 17 a 19 de outubro de 2018, em Brasília.
Periodicidade de seleção: Anual
Url do curso: https://cienciassociais.ufes.br/pt-br/pos-graduacao/PGCS/detalhes-do-curso?id=128
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- ItemEntre a direita e a esquerda no Brasil popular : um estudo sobre a formação da identificação política de estudantes do Proeja/Ifes nas eleições presidenciais brasileiras de 2018 e 2022(Universidade Federal do Espírito Santo, 2024-12-06) Girelli, Luciana Silvestre; Machado, Igor Suzano ; https://orcid.org/0000-0003-4843-9664; http://lattes.cnpq.br/3882899105315228; https://orcid.org/0000-0002-2973-3924; http://lattes.cnpq.br/6518466392290560; Pavesi, Patrícia Pereira ; https://orcid.org/; http://lattes.cnpq.br/; Mendonça, Daniel de ; https://orcid.org/; http://lattes.cnpq.br/; Medeiros, Jonas Marcondes Sarubi de ; https://orcid.org/; http://lattes.cnpq.br/; Alvim, Davis Moreira ; http://lattes.cnpq.br/This dissertation sought to understand how the formation of political identification or not among students at Proeja-Ifes – Vitória campus occurred, in relation to candidate Jair Bolsonaro, during the 2018 and 2022 Brazilian presidential elections, with an emphasis on the school's contribution to the formation of their political positions. The study involved the participation of 20 students, divided between voters and non-voters of the candidate, and adopted qualitative methodologies for data collection, such as in-depth interviews, focus groups and observation. The Discourse Analysis of the Essex School, whose main exponents are Ernesto Laclau and Chantal Mouffe, was used as a theoretical-methodological reference and, as structuring concepts, the notions of political identification, antagonism and hegemony. Through the analysis of the life trajectories of students, a tendency was identified for them to assume hegemonic political positions in the spaces where they felt most supported in moments of vulnerability. In the case of Bolsonaro's voters, the internet, religion and, to a lesser extent, social organizations and schools predominated. Among non-voters, schools and social organizations stood out and, to a lesser extent, cultural and virtual spaces. To understand how students responded to the process that led to the hegemony of Bolsonarism, their narratives were analyzed in the social, political and phantasmatic dimensions, through the Logics of Critical Explanation, according to authors Jason Glynos and David Howarth. It was demonstrated that Bolsonaro's voters were mobilized primarily by moral agendas, especially those related to the defense of the family, and non-voters, by demands related to the mitigation of social, ethnic-racial, gender and sexual orientation. It was found that antagonism marked the political identification of the participants, whether through anti-petism or rejection of Jair Bolsonaro, and manifested itself in the school environment through political conflicts, experienced negatively. Despite this, the students affirmed the relevance of political debate in the school environment, as long as it is in an agonistic format, in which the opponent is not seen as an enemy. It was concluded that the school had relative importance in the formation of students' political identification, being more influential among the candidate's non-voters. Furthermore, it contributed to fostering reflections and promoting contact with otherness, demonstrating that it is a potentially amplifying space for democracy
- Item“Vai ter que aturar” mulheres-políticas-negras-faveladas na Alerj(Universidade Federal do Espírito Santo, 2024-09-23) Cunha, Mirila Greicy Bittencourt; Ribeiro, Adelia Maria Miglievich ; https://orcid.org/0000-0001-9736-2996; http://lattes.cnpq.br/; https://orcid.org/0000-0003-3274-0516; http://lattes.cnpq.br/; Rocha, Luciane de Oliveira ; https://orcid.org/0000-0001-9576-5847; http://lattes.cnpq.br/; Costa, Andrea Lopes da ; https://orcid.org/0000-0002-3672-6298; http://lattes.cnpq.br/; Brito, Simone Magalhães ; https://orcid.org/0000-0001-5731-413X; http://lattes.cnpq.br/; Sierra, Vania Morales; https://orcid.org/0000-0002-3778-6954; http://lattes.cnpq.br/; Carneiro, Sandra Maria Corrêa de Sá ; https://orcid.org/0000-0001-7747-1773; http://lattes.cnpq.br/The thesis is oriented by the hypothesis: i. the entry of black women faveladas/peripherical in politics disturbs the “narcissistic pact” (BENTO, 2002) of white men, majority group in Brazilian representative democracy, heirs to the positions of power since the processes of the colonial enterprise; ii. the parliamentary activity of “women- politicians-black-faveladas”, as they are here defined, is a constant process of aquilombamento (NASCIMENTO, 2006; 2015) in the political-public sphere, that redefines it. It is proposed here a sociological analysis of the “way of making politics” presented by the Agenda Marielle Franco (INSTITUTO MARIELLE FRANCO, 2020), arranged in seven guidelines and practices, as an incitive and guide for the candidacy of black women. As is known, the councilwoman (vereadora) from Rio de Janeiro Marielle Franco was a victim of “political femicide” (SOUZA, 2020) in March 14, 2018. However, she left as a legacy another way of power organization, that we sought to verify in the activities of Dani Monteiro, Mônica Francisco and Renata Souza, her advisors, elected Federal Deputies (Deputadas Federais) in their first elections six months after the summary execution of their inspirational figure. As methodological strategy, parliamentary pronouncements were selected, made in pulpit of the plenary tribune of the Legislative Assembly of the State of Rio de Janeiro (Alerj) registered by shorthand, available on the institution’s website as “order of the day” and “discourse” (ordinary and extraordinary). With the keyword “Mariele Franco” 70 documents were filtered, of a total of 179, in the year 2019. Said speeches point, on one side, the Racist Sexist Political Violence[s] (VPSRs) (MATOS, 2019; 2021) and the confirmation of whiteness as means of domination (BENTO, 2002; CARDOSO, 2008; SCHUCMAN, 2012), on the other, the resistance of the “mulheres-negras-periféricas-faveladas”, by pronouncements, that also were escrevivências (EVARISTO, 2005; 2009; 2017; 2022). The motto of Marielle Franco’s first and only campaign, “I am because we are”, ubuntu, African proverb, echoes Brazil’s historical social construction, leaving explicit the racism, sexism, and classism that affect, until today, the public offices representative of institutional politics, confronted by them in the struggle for the decolonization of power capable of denouncing and challenging and the formal and exclusionary democracy
- ItemVulnerabilidade político-institucional: a complexa dimensão do risco de desastre(Universidade Federal do Espírito Santo, 2024-07-11) Silveira, Tânia Maria; Silva, Marta Zorzal e; https://orcid.org/0000-0001-5622-5389; http://lattes.cnpq.br/; https://orcid.org/; http://lattes.cnpq.br/; Losekann, Cristiana; https://orcid.org/; http://lattes.cnpq.br/; Vieira, Marcelo Martins; https://orcid.org/; http://lattes.cnpq.br/; Lavalle, Adrian Gurza; https://orcid.org/; http://lattes.cnpq.br/; Milanez, Bruno; http://lattes.cnpq.br/Disasters are increasingly recurring at national and global levels. Vulnerability is a polysemic concept used in different fields of knowledge to understand specific problems. However, within the field of disaster studies, vulnerability is a specific problem whose study has been driven by the escalation of this phenomenon and its damaging effects on people, communities, systems and assets susceptible to hazards. This thesis investigates the causes of the failure of the Fundão dam in Mariana (MG) in 2015. It aims to identify the political-institutional factors and processes that exacerbated the conditions of vulnerability in the Samarco case. As a case study, it uses Robert Yin's (2005) concept as a methodological reference, as well as qualitative methods and techniques used in the social sciences. The theoretical proposition that reflected the set of research questions was based on the concept of politicalinstitutional vulnerability as a dimension of disaster risk. The institutional dimension of vulnerability encompasses both the context and the process by which institutions are weak in ensuring compliance with safety standards, or how they ignore their duty to ensure compliance with regulations to prevent, mitigate, and recover from the effects of a hazardous event. The findings of this thesis show that the Fundão dam collapse had devastating consequences. Political and institutional vulnerability exacerbated risk conditions, resulting in multiple impacts that persist over time. Samarco Mineração S.A. and its parent companies, Vale S.A. and BHP Billiton Brasil Ltda., expanded production beyond what was sustainable, disregarding laws and safety standards. At the institutional level, the research revealed omissions and shortcomings in regulations, as well as non-compliance with the rules established by public licensing and inspection bodies, which allowed the dam to operate without guaranteeing compliance with safety standards. The analysis of the context revealed challenges in the public governance of disaster risk and in the regulation of the negative externalities of iron ore mining. In summary, the thesis confirms the theoretical contributions in the disaster literature that vulnerability to disaster hazards is a complex and dynamic relational expression because it involves multiple interrelated factors. In other words, vulnerability is not an isolated concept. intrinsically connected to other elements such as the environment, infrastructure, communities, and social and political systems. It is complex because it cannot be reduced to a single cause or variable, and it is dynamic because it evolves over time. This means that disaster vulnerability is a multifaceted concept that requires a holistic and adaptive approach to minimize risks and adverse impacts.
- ItemPretas cervejeiras: uma pesquisa qualitativa sobre consumo e politização em práticas onlife(Universidade Federal do Espírito Santo, 2024-07-11) Maestri, Tiare Goulart; Dadalto, Maria Cristina; https://orcid.org/0000-0002-7925-3929; http://lattes.cnpq.br/; https://orcid.org/; http://lattes.cnpq.br/; Oliveira, Osvaldo Martins de; https://orcid.org/; http://lattes.cnpq.br/; Pavesi, Patrícia; https://orcid.org/; http://lattes.cnpq.br/; Silva, Gleicy; https://orcid.org/; http://lattes.cnpq.br/; Portilho, Fátima; http://lattes.cnpq.br/This thesis investigates consumption as an everyday practice, endowed with the potential to generate social change, highlighting the racial relations. In the beer scene, traditionally dominated by white men, black women face a diverse matrix of oppressions in contemporary times. The study sought to understand how the onlife practices of Pretas Cervejeiras enable them to transform the context, or contexts, in which they are inserted. This research argues that Pretas Cervejeiras, by incorporating ethical and politicized concerns into their everyday practices and by communicating through their bodily performances on digital platforms, play a crucial role in confronting the oppressions rooted in their own realities and the realities of others. This action transcends the individual scope, promoting the visibility and representation of black women in the beer scene, contributing to the deconstruction of broader oppressive structures. The methodological strategy adopted, drawing on the contributions of cartography (Passos, Kastrup, and Escóssia, 2009) and multisited ethnography (Marcus, 1995), describes the onlife (Floridi, 2015) practices and the organization of Pretas Cervejeiras in the digital environment. The thesis discusses colorism (Devulsky, 2021) and intersectionalities (Akotirene, 2019). It analyzes the politicization of consumption (Boström, Micheletti, and Oosterveer, 2019) and the Afro-entrepreneurship (Nascimento, 2020), and the resistance to systemic oppressions through the politicization of pleasure (Pinheiro-Machado and Scalco, 2022), considering the community created by Pretas Cervejeiras as a form of aquilombamento (Daniels, 2013). Pretas Cervejeiras create and support businesses that celebrate their culture and diversity, challenging dominant narratives and promoting inclusion. For them, consuming and engaging in the beer sector is not just an economic activity but a political act related to the affirmation of an identity. The politicization of consumption and entrepreneurship emerges as a response to systemic exclusion and marginalization. Their experiences reflect the politicization of pleasure, confronting social norms that marginalize the black female body. This pleasure, often denied or limited by classist, racist and sexist structures, finds in beer a means of expression and claim. Thus, these women break away from limiting social expectations of their bodies and redefine leisure and consumption spaces as political arenas.
- ItemQuando o tempo parou o Congado : rupturas culturais diante das mudanças temporais(Universidade Federal do Espírito Santo, 2024-05-22) Arrebola, Daniel Luiz; Fetz, Marcelo ; https://orcid.org/; http://lattes.cnpq.br/; https://orcid.org/; http://lattes.cnpq.br/; Oliveira, Osvaldo Martins de ; https://orcid.org/; http://lattes.cnpq.br/; Creado, Eliana Santos Junqueira; https://orcid.org/; http://lattes.cnpq.br/; Bosco, Estevão Mota Gomes Ribas ; https://orcid.org/; http://lattes.cnpq.br/; Paiva, Andréa Lucia da Silva de ; http://lattes.cnpq.br/Doctorate thesis presented to the Social Sciences Program at the Federal University of Espírito Santo where I research, in the field of Anthropology of Time, the influence of time on sociocultural relations. The general aim of this research is, from a field exercise, to create a future scenario based on prospecting methodologies of Grumbach, Porter and Schwartz which, in turn, should dialogue with the anthropological analyzes of time and culture. In this thesis, I intend to approach new ways of carrying out ethnographic research with the use of methodologies not commonly used by anthropology, but which, however, have much to contribute to the Social Sciences by bringing the multidisciplinarity of knowledge to anthropological practices
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